“Now in the twelfth month, that is, the month of Adar, on the thirteenth day, the time came for the king’s command and his decree to be executed. On the day that the enemies of the Jews had hoped to overpower them, the opposite occurred, in that the Jews themselves overpowered those who hated them.”

-Esther 9:1

The central narrative of Purim is summed up in a Hebrew phrase from the book of Esther – v’nahafoch hu – “and the opposite occured” or “it was turned upside down”.  The Purim principle of V’Nahafoch Hu highlights the dramatic reversals in the story: what Israel’s enemy planned for destruction was suddenly turned into their own destrction and Israel’s salvation.

The theme of the “dramatic reversals” in the story of Esther begins with Haman and Mordechai the Jew – Haman desired praise and the king’s favor, but he was forced by the king to give it publicly to Mordechai, the Jew he despised. Haman then concocted a plan to get Mordechai sentenced to death for his faithfulness to worship only the God of Israel and had a large gallows constructed for that purpose, where, ultimately, he was hanged instead of Mordechai.

The Purim story of dramatic reversals prophetically points to the most dramatic reversal in all history. But, before we get into that, understanding the roots of the conflict will show us how deep they are and how determined God is to remove them.

The Roots of the Struggle – Mordechai and Haman

First let’s look at what the Bible says about Mordechai. Ester 2:5 describes him as “…a Jewish man from the tribe of Benjamin…son of Jair, the son of Shimei, the son of Kish.” The fact that Mordechai is described as the son of Kish should make us think of another biblical character: Saul, the son of Kish:

“Now there was a Benjamite, a powerful man, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin. And he had a son named Saul, choice and handsome, without equal among the Israelites—a head taller than any of the people.…”

1 Sam 9:1-2

The Bible shows us that Mordechai is from the family of King Saul, either descended from the same forefather or perhaps even a direct descendant.

Now let’s look at the personal identification that the book of Esther gives of the villain, Haman. Ester 3:1 describes him as the “… son of Hammedatha, the Agagite.”  This title given to Haman points us to another place in the Bible where we get more information about his background:

“Then Saul attacked the Amalekites all the way from Havilah to Shur, near the eastern border of Egypt. He captured Agag king of Amalek alive, but devoted all the others to destruction with the sword.…”

1 Samuel 15:7-8

Here we discover that Haman is a descendant of Agag king of Amalek. Saul, from whose family Mordechai is descended, and Agag king of Amakek had serious issues with each other. The prophet Samuel had sent King Saul into battle against the Amalekites, because, as 1 Samuel 15:1-3 describes, the time had come to destroy Amalek, the ancient enemy of the children of Israel.

Who is Amalek?

The Amalekites were the first nation to attack the children of Israel in the desert after their exodus from Egypt. Unprovoked, the Amalekites ruthlessly attacked the weak and the weary Israelites who were at the back of the procession. Ultimately, the children of Israel defeated Amalek in battle, but God commanded Moses to record their treacherous attack for posterity.

Israel had many enemies – so why was God so adamant about wiping out Amalek specifically? As a people, the Amalekites had most likely become completely corrupted by darkness, and for that they received God’s judgment to be wiped out entirely. In Exodus 17:16, God promised to wage war against Amalek in every generation and ultimately to wipe out the memory of Amalek from the earth. Clearly, God did not mean he would be fighting the Amalekites throughout the generations, because they no longer exist as a people. However, God uses Amalek to represent Israel’s spiritual arch-enemy: Satan.  The struggle against “Amalek”, in the symbolic sense, is the ultimate battle for the hearts of mankind: God created us with a free will to choose between good and evil, to choose the ways of God or of Satan, i.e., Amalek. When God told Saul that he rejected him as king, it was because he had kept the Amalekite king Agag alive – essentially, Saul had compromised with Israel’s most deadly spiritual enemy – Satan.

Israel’s Battle against Amalek and a Picture of the Cross

A day before Israel’s battle against Amalek, Moses said to Joshua: “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” The next day, when Moses stood on a hill overlooking the battle and raised his staff over his head, with Aaron and Hur holding up his arms on either side, Joshua and the Israelites succeed in overcoming Amalek. The image of Moses holding his staff over his head, shows us a very literal picture of the cross. The figure of Joshua, (Hebrew Yehoshua) who is the leader of Israel’s armies fighting Amalek, is also a picture of Yeshua, Commander of the amies of Heaven.

 

A Hand upon the throne of the LORD—Yad al kes Yah

Exodus 17:16 makes an interesting and somewhat puzzling statement, one that is translated in multiple ways.

“And Moses built an altar and named it The LORD Is My Banner. He said, ‘A hand upon the throne of the LORD. The LORD will have war with Amalek from generation to generation.’”

Exodus 17:15-16

The most literal translation of the words is: “A hand upon the throne of the LORD.” While translators of the Bible have given this phrase different meanings, I see this verse as speaking of the future Messiah who would wage the ultimate war against Amalek for the hearts of mankind. Yeshua the Messiah is described as Yemin Adonai – the right hand of God. We know that the Messiah sits at the right hand of the Father’s throne –the Messiah is the Hand upon the throne of the LORD.

 

The battle against Amalek in the book of Esther and the Grand Reversal

Saul’s compromise with Amalek, essentially with sin, fell to his descendant, Mordechai, about six hundred years later. Mordechai was not a king with an army to fight Amalek: though just a lowly Jewish subject to the Persian king, he was humble, faithful and uncompromising. Mordechai’s battle begins when he refuses to bow to Haman:

All the royal servants at the king’s gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage.

-Esther 3:2

This enraged Haman so much that he came up with a scheme to destroy Mordechai and his people, building a grand gallows especially for Mordechai. Eventually, Haman is hanged on his own gallows. Haman is publicly humiliated and Mordechai is praised. The king could not nullify His own decree to kill the Jews that Haman had legislated, but he decreed a new law that gave “the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children, and to plunder the property of their enemies.” (Esther 8:11)

Purim’s dramatic reversal foreshadows the most dramatic reversal in history

The most dramatic reversal in history is accomplished by Yeshua on the cross: from seeming defeat by the forces of darkness with His death on the cross and descent into Sheol, Yeshua reversed it in His resurrection, overcoming death and the powers of darkness:

I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.

Rev. 1:18

Yeshua’s earthly ministry began after he was tempted as a man and refused to bow down and pay homage to Satan. Mordechai refused to bow down and pay homage to Haman. There was a death sentence and a gallows waiting for Mordechai. Satan thought he overcame Yeshua by seeing Him crucified on the cross. But it was not Yeshua who was ultimately put to death there on the cross: sin, Satan’s power, was put to death on the cross.

…having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

-Colossian 2:14-15

Haman had to make a public spectacle of himself by leading his hated enemy, Mordechai, through the streets on the king’s horse, wearing the king’s robe and proclaiming, ‘This is what is done for the man the king delights to honor!’” (Es. 6:9). After Haman is hanged on the gallows he had prepared for Mordechai, Mordechai rises to become the king’s chief advisor. After Satan is defeated on the cross that he thought would defeat Yeshua, Yeshua rises to be above all power and principality and sits to the right hand of the throne of God the Father. That is the most dramatic reversal in all human history. The story of Esther and the “dramatic reversals” in it encourage us and point to the ultimate reversal that the Messiah would bring about on the cross.

Though we are saved – the battle continues!

In the Spirit, the “Nahafoch hu” was completed for us when our spirits were born again, made holy, and we are seated in heavenly places with Yeshua above every power and principality of darkness. But in the realm of our souls and our bodies, the situation is different – there we are still engaged in a process to battle against our spiritual enemy to attain that “great reversal” in ourselves, another way of describing the process of sacntification and victory over the enemy.  Just like the Jews in Esther were empowered and backed up by the king to “destroy, kill and annihilate” their enemies, we have been empowered by the High King of heaven to battle our ancient enemy in our hearts and minds unto victory!

For though we live in the world, we do not wage war as the world does.  The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.  We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.

2 Corinthians 10:3-5

by Gil Afriat

Watching the main Israeli news coverage of Russia’s attack on Ukraine, I was struck by how vastly different the Israeli perspectives are from the West’s. The most startling fact is that the vast majority of Israeli experts have reached a sobering consensus on Russia’s military aggression against Ukraine: it represents a dramatic change in world order. Furthermore, such a new world order, they contend, places Israel in a precarious position.

The West Thumbs its Nose at Russia

The battle for Ukraine is not actually about Ukraine: it is a power struggle between Russia and the West. For years Putin has been trying to get the West to pay attention to him and respect him. In response, the West has largely written him off as a backwards autocratic dictator who suppresses the press, imprisons or kills off political opponents and stifles personal freedoms (all of which is true). At the same time, through the enlargement of NATO, the West has been expanding into Russia’s zone of influence which Russia calls a provocation. Ukraine, a country bordering Russia that wants to free itself from Russian tentacles, has been seeking NATO membership which would guarantee Ukraine military protection by the West should they be attacked by a non-NATO state. For Russia, it would mean the deployment of NATO long-range missile systems at their back door.

In 2021, Putin asked US President Biden for legal promises that Ukraine would not become a NATO member. Biden refused Putin’s request, and NATO Secretary General Stoltenberg boldly declared in response that:

“Russia has no right to establish a sphere of influence.” (AXIOS, 01Dec21)

To Putin, a proud man dedicated to Russia’s dignity and securing his country’s strategic interests and resources, those were fighting words. The ones who would pay the price would be the Ukrainians.

What works: Military Action or Economic Sanctions?

Europe is unwilling to enter large-scale military conflicts. The US has become war-adverse because they still have the bad taste of costly military campaigns in Afghanistan and Iraq in their mouths which, to a large extent, ended badly. Instead, the West believes in the “soft power” of economic persuasion.

Russia, on the other hand, has been steadily building up and modernizing its army and is willing to use it to achieve diplomatic ends because it knows that no country in the West will try to intervene militarily. According to economic experts, sanctions, even the toughest ones, can take years to have any real effect. According to Alistair Milne, professor of economics and Swift system expert:

“The uncomfortable fact remains that economic sanctions, if they are to be more than symbolic, necessarily impose costs on both sides and might have to be imposed for a long time. Russia has spent a decade preparing for the current war and any consequent economic sanctions.” (The Conversation, 28Feb22)

This week, a leading political analyst in the US called Putin “irrational, isolated and not connected to reality”. On the other hand, Israeli analysts are calling Putin one of the smartest and most savvy leaders in the world. The difference in the assessment is stunning.  So, which one is true?

The Potential New World Order

With one voice Israeli analysts are saying the same thing: Russia’s military aggression is signaling a new world order. The Russians, along with other nations, have had their eyes on the Western-led world order and see that its leader, the US, is becoming more isolationist and has been weakened by deep internal conflicts largely led by progressive liberal agendas. According to Dr. Uzi Rabi, Director of the Moshe Dayan Center for Middle Eastern and African Studies, the US has been pulling back from robust international engagement for the last ten years, and, in the absence of American power, Russia and China have been gathering strength. Top Israeli political analysts agree that the new global power dynamic that is emerging is bad news for the world: who are the members of the new global power club? Russia, China and Iran.

Russia’s Army on Israel’s Northern Border

“…the Russians are our neighbors to the north, and it is important that we manage the delicate and complex situation there smoothly…”

-Israeli Prime Minister Naftali Bennet, Oct. 20212

Every month or so, I hear the roar of Israeli fighter jets over my home in central Israel, and I know that the next day I will most likely see in the news that Iranian arms convoys or other Iranian military installations in Syria have been bombed. What many people are not aware of is that back in 2015, Russia intervened militarily to save its old cold war ally, Assad in Syria, which it achieved with great success. Since then, Russia controls the Syrian airspace and maintains a strong military presence in Syria. In the meantime, Russia does not want to allow Iran to overrun Syria as it once did, and here its strategic interests dovetail with Israel’s: keeping Iran at bay. Israel has been maintaining a very delicate and important cooperation with the Russians in Syria which allows Israel to keep Iran’s military ambitions in check through targeted airstrikes.

If Russia comes out of its military campaign in Ukraine mostly unscathed, it will most likely start flexing its muscles more in the Middle East. While Israel’s sympathies and identity is with the West, it also has a very complex and nuanced strategic relationship with Russia. Because of this tectonic shift in the world order, Israel will have to find the right formula to be able to walk between its sympathies for the West and its ideals and Russia’s growing power and influence in the region.

We see this as continued birth pangs, and our prayer is the God’s perfect will be done to prepare all believers to stand firm during these times of shaking and to be light in darkness!

 by Tamar Afriat

 

After the High Holidays, I started weekly “Going Deeper” meetings at Tiferet Yeshua where we could go deeper into the Word of God together. God has been blessing our meetings greatly and bringing together a wonderful group of Israeli believers who are hungry to seek more of Him in His Word. At the end of 2021, God put it on my heart to do something special and a little bit different at our weekly “Going Deeper” meeting: I wanted to somehow combine worship with our Bible reading for that week. I had in mind a couple worship leaders who agreed to come and lead worship at the meeting, but a couple days before the meeting they let us know that they could not make it.

A day before the meeting, a couple of young women from Tiferet Yeshua’s worship team happily agreed to come lead worship for our meeting. At that point, I still did not have a clear idea how I was going to combine the Bible study with the worship.  The day of our meeting was especially busy: we started early in the morning with preparing the congregation to host a group of holocaust survivors for a special holiday meal, and we were busy serving and then cleaning up until late in the afternoon. Our event with the holocaust survivors was very meaningful and blessed, and we were all touched by what God had done. But little did we know that God was not finished: we still had our special “Going Deeper” meeting just a couple hours away.

Tzlil and Orel blessed us with anointed worship

That evening, we arranged our chairs in a circle and had the keyboard and our worshippers as a part of the circle. We started by reading through our passage that week and sharing what the Lord put on our hearts about what we read. Then we just started to worship together. At one point, one of our worshippers began singing in the Spirit, and there was suddenly a heavy anointing of God’s presence in the room. I felt let to read Isaiah 61:1-3

“The Spirit of the Lord God is upon Me,
Because the Lord has anointed Me
To preach good tidings to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;

 

At that moment the Spirit fell in a surprisingly powerful way: one young man shared a vision he saw of the fire of the Lord burning up unclean spirits. A moment later he was unable to stand and sank to his knees, overcome with waves of joy. At the same time, another man suddenly started going through a dramatic deliverance from spiritual oppression. I am so thankful that Debbi from our leadership team was there with me so that we could each minister to those who were being touched by the Holy Spirit!

We could see that God was touching another man, and Debbi and I started to pray for him: he shared afterward that God showed him several areas of wrong spiritual ideas he had (in his younger years he was heavily involved in a cult led by a powerful guru) and that God then gave Him three powerful words for his life and his family. Flori, a new believer who prayed to receive the Lord a couple months ago during one of our meetings, said she felt that the Lord Yeshua Himself had laid His hands on her head while she was praying and worshipping. Her husband Hilik was also touched in a powerful way. Everyone who was there received some special touched from the Holy Spirit.

I had no idea that this is what God had planned for us! I just wanted to do a worship evening with the Word, but He started moving because our hearts were open and worshipping Him. All of us were astounded at the end of the meeting, and none of us wanted to leave – so strong was the presence of the Spirit! I also feel that somehow our meeting was even more blessed because we had spent the morning serving and blessing holocaust survivors. Even as I write this, I am astounded by God’s goodness to us and how He surprised us with such a beautiful outpouring of His Spirit, and how faithful He is to set captives free. We are hungry for more, and are excited for what else He has in store for us!

Kosta Bikesh

The Valley of the Shadow of Death

After a month-long battle with covid on February 26th of last year, my husband Aurel went home to be with the Lord. When Aurel was in the hospital fighting for his life, I did the only thing I knew how: fight for him in prayer. I asked friends and family here in Israel and all over the world to pray. We had zoom prayer meetings at our congregation devoted to interceding for him. When the Lord finally took him home, surprisingly I did not feel angry at God or confused. Instead, God gave me a supernatural peace that we had done all we could to petition heaven for Aurel’s life and that, even though we may not understand it, this was God’s perfect will. Despite the shock and incredible loss, God gave me strength and grace to worship Him and even to encourage everyone there at my husband’s graveside after my sons and the men present had filled the grave. You see, in Israel it is the Jewish custom that the family and close friends lower the casket into the earth and then fill the grave with dirt. Burying your loved one yourself is an important Jewish tradition.

Aurel and Monica with their children in January 2020

The Battle

However, that was just the beginning. After we buried Aurel, I went home a widow with nine children. My youngest son was just four. While I was never so thankful I had so many children—we were an amazing support for each other in the first difficult months—I also felt the crushing weight of the grief of losing the love of my life and life-partner, the man who had led me to the Lord, and of the huge responsibility for my children’s physical and spiritual wellbeing now resting solely on me. Before Aurel passed away, I fought for his life in prayer. And now, I knew I had another battle on my hands: to overcome the all-consuming grief to be able to lead my family forward.

The Weapons of our Warfare

In the first months after Aurel died, I felt like I had to fight not to fall into a pit of grief that would consume me. Again, the only thing I knew how to do is pray—but I was so broken and disoriented by grief and the shock of losing Aurel that I did not know what to pray. So I prayed in the Spirit. Constantly!  The Apostle Paul says, “I thank God that I speak in tongues more than all of you.” (I Cor. 14:18) During that time, I prayed in the Spirit, sometimes for hours, perhaps just as much as Paul did, if not more. The Word says that the Holy Spirit helps us in our weaknesses and expresses the inexpressible groanings of our spirits (Romans 8:26). The Holy Spirit was expressing my inexpressible grief and my deep cry for help to the Father.

As time passed, I felt like I had peace in the middle of a storm. God was strengthening me and His clarity guided me more and more. Prayer became the one thing I could “do” that consistently filled me and strengthened me – I was putting to the test all the spiritual truths I have learned from a life of walking with the Lord and reading His Word: He is a faithful rewarder of those who diligently seek Him. He comforts the brokenhearted. He gives us beauty for ashes, a garment of praise for a heavy spirit. He hears our prayers and answers. I know because I am the widow who came before her God and Judge again and again, and He has never once disappointed me. He gives me strength and wisdom to intercede for each of my children, to speak into their lives and to raise them in the knowledge and fear of the Lord. God is also speaking to me: He told me not to look back, not to cling to the past, like what He said to Lot’s wife: there was no longer a strong, supportive pillar for me in the past. Now it was just me and God in the present.

Another thing has happened in this process: my spiritual hunger for God keeps increasing. I sought Him constantly in the beginning to save me from falling into consuming grief. Now I am seeking not just because I cannot survive without Him but because I love His presence, I love His Word and I earnestly desire the spiritual gifts (I Corinthians 14). He is my exceedingly great reward!

A Revelation of Prayer

One day while washing dishes, I was pondering a passage I had been reading in 2 Kings that describes how Yoram King of Israel and Jehoshaphat King of Judah had gone out to fight the king of Moab: they got into trouble along the way when they could not find water for their troops and livestock. So, they sought out the prophet Elisha who told them:

…the LORD says, ‘Make this valley full of ditches. For the LORD says, ‘You will not see wind or rain, but the valley will be filled with water, and you will drink—you and your cattle and your animals. (2 Kings 3:16-17 Berean Study Bible)

I imagined those parched troops digging ditches in the hot Middle Eastern sun in a dry valley, how it must have seemed like pointless drudgery when they were already dying of thirst. But they still did their part. And then God did His miraculous part: He filled those ditches with water, providing for their immediate physical needs and then using those shimmering pools of water to throw the Moabites into confusion and give Israel the victory. God showed me that prayer is just like that: we are digging ditches in the dry ground when we pray. I see places of “dry ground” around me, but I do not let the dry ground determine the reality. I stand on God’s Word and promises in prayer, digging ditches in that dry ground, and then He will fill them with His miraculous water!

I AM THANKFUL

A year after losing my husband, I can say I am so thankful for God’s faithfulness and goodness to me and my family. I am also thankful for my brothers and sisters in faith: from the beginning of Aurel’s hospitalization and throughout this first year after his death, my home congregation, Tiferet Yeshua, believers from all over the body of Messiah in Israel, and even Christian friends in the nations, have surrounded me and my family with love and support in so many ways. My family and I could not stand without my brothers and sisters supporting me and my family.

Monica and her children May 2021

 

Growing up in Israel in the seventies and eighties, Christmas was a far-off Christian holiday that I had no idea about other than the images of the beautiful lights, Christmas trees and decorations we saw in pictures and movies from America and Europe. Today, many Israelis visit Arab Christian villages and neighborhoods during the Christmas season to enjoy the lights and the Christmas cheer. But, for the most part, no one would know it is Christmas in Israel on December 25th—it’s just like any other day.

Experiencing Christmas for the First Time

In my early twenties, after I came to faith in Yeshua, my wife and I moved to the United States. It was then that I had my first taste of this Christmas holiday that I as a Jew had never personally seen or celebrated. I have to say that the beautiful lights and decorations, the holiday parties and get-togethers made that dark and cold time of the year truly joyful and beautiful —which is saying a lot for me as an Israeli who loves sunshine and has a hard time with the cold. It was special being together with fellow believers during Christmas church services worshiping the “King of Israel”, and the words of many Christmas songs celebrating the birth of the Jewish Messiah in my homeland, Israel, touched me deeply.

Little Baby Jesus

Of course, beyond the secular consumerism and materialism that infiltrates much of the Christmas season in the US—there was one thing about the holiday that felt a little strange to me: the widespread Christmas focus on Yeshua as a baby. I was already a believer, but I had not spent time thinking of Him as a baby. Other than His birth, the New Testament offers no information about Yeshua’s infancy or childhood before his 12th year. However, as I thought more about this “baby Jesus” focus during Christmas, I realized that Isaiah the prophet spoke of the child Messiah and described Him in terms that we rarely, if at all, hear during Christmas. The terms Isaiah uses to describe this special Child are a majestic description of His mighty and awesome character and calling.

What Child is This?

Isaiah 9:6 describes the Child who will carry the government on His shoulders: God’s juxtaposing the smallness and weakness of a human child with the weight of this mighty calling on His shoulders highlights the incomprehensible plan of salvation in such an astounding way.

Next come the heavy titles this Child carries: Wonderful Counselor, Mighty God , Everlasting Father, Prince of Peace.  If we focus on each title, it reveals who Yeshua is, His calling and identity. Usually knowledge of Hebrew does not give any “hands up” in understanding the Bible—the Spirit of God ensured that there are accurate and true translations in every language. There are times, however, where nuances in the Hebrew open up different levels of meaning and connections which are otherwise lost in translation.

Pele Yoetz (Wonderful Counselor) – if we allow Yeshua to be our personal counselor, He will do wonders in our lives! “Pele” is the Hebrew word for “wonder”, and Messiah’s name as “Wonderful” recalls a scene in the Torah where the “Man God” in the form of the Angel of YHVH describes Himself to the father of Samson in Judges 13:18, saying: “My name is wonderful (pelee)”.

El Geebor (Mighty God) – this title makes absolutely clear that the Messiah who is born a human child is the Mighty God himself!

Avi Ad (Everlasting Father, or…?) – this title can be a little confusing because Yeshua is God the Son, but He is not God the Father. So, what does this mean? Here, understanding the Hebrew can be helpful; looking at the Hebrew grammar, “Avi Ad’ can just as easily be translated as “Father of Eternity” which makes much more sense: it is only through Yeshua that we have eternal life. He is the Father of our eternal life.

Sar Shalom (Prince of Peace) – this Child is the bringer of peace: first in our hearts in this age, and, in the Messianic age, He will be the one who brings global peace—a great task indeed!

 

To all of those who are celebrating the birth of our Messiah this Christmas season, I pray that the deep and awesome revelation of the Child who is Mighty God fills yours hearts with wonder and light!

 

A young man asks: “If Yeshua really is the Messiah, then what should I do?”

Recently a young man reached out to us through our Hebrew website and asked if we could get in touch with him.  After several phone conversations, we understood that he had been reading the New Testament and was interested in studying with someone to learn more. Kosta, who devotes his time to outreach and discipling new believers, scheduled a meeting with him to start studying the foundations of the faith. During their meetings, Kosta felt the need to focus on the love of God and how it is that the Messiah could atone for sins. This young man was open, eager and, after studying together with Kosta, he said it was clear that Yeshua is the Messiah promised Israel in the Hebrew Scriptures. “What should I do then?” he asked.

As Jews, our spiritual reference is orthodox Judaism, and the idea of becoming more “religious” or seeking God means doing certain things like keeping the Sabbath, wearing a kippa, and praying certain prayers and blessings every day.

When he asked, “What am I required to do?” Kosta told him that the first action he needed to take was in his heart: “Receive Yeshua into your heart as Lord and Savior and ask Him to be Lord over your life.” On that same day, he prayed to receive Yeshua as His Lord and Savior.

Wanting to be Immersed

Kosta stays in touch with this young man on a regular basis: due to his work schedule, it is hard for him to make it to our Friday services, so he watches the livestream of our service. Something special about this young man is his love of spending time reading and searching the Scripture. While reading the New Testament, he came across passages describing the need to immerse in water in the name of the Father, the Son. During discipleship at Tiferet Yeshua, we do not rush to water immersion: we want to make sure people understand the foundations of their faith and know what it means to surrender their lives to the Lord. However, this young man was so anxious to follow through with the requirements of his faith that he decided to immerse himself in a spring of water while on a tour visiting springs of the Jordan River in the north of Israel!

Jordan river springs in the north of Israel

It is amazing to see how he truly loves Yeshua and is growing in his faith through God’s wonderful grace on him.

Falling in love with a believer, then falling in love with her Savior

This is a love story in every way. D. grew up friends with a family of believers from Tiferet Yeshua. Since a young age, he knew about his friends’ faith and that they attended a Messianic congregation every week. For him, their faith was something that didn’t bother him, but it didn’t interest him either. While D. was best friends with the son, and he enjoyed spending time with their family, he eventually fell in love with his friend’s sister, a strong believer. After his army service, he mustered the courage to tell her. She and her family made clear that if he was serious about his feelings for her, he would have to be open to seriously learning about her faith.

Because he wanted to show the love of his life that he was serious, he began attending services with her and her family at Tiferet Yeshua—as far as he was concerned, he was there for her, the girl he loves and wants to marry. However, it was clear that D. was not terribly interested in or connecting with what was happening around him in the congregation—during worship he would be in the fellowship hall, and during the message he would be distracted on his phone. Kosta reached out to him to schedule a meeting with him, thinking maybe time one-on-one would be the best way to connect with him. During the meeting, Kosta went through the main Messianic prophesies in the Hebrew Scriptures with D., particularly Isaiah 53. Overall, their time together was positive and eye-opening for him, but it was clear that D. was still not interested in making any serious spiritual commitments. He comes from a religious family where “religious requirements” were forced on him.

But for the love of his life, D. continued coming to services at Tiferet Yeshua. Then something happened: during one service, he decided to put his phone down and listen to the message. On that day, our friend Yuval Yanai gave a powerful message, and God used it to unlock this young man’s heart. It touched him in such a powerful and special way, we could see just by looking at him that something was happening. A week later, someone shared a word of knowledge during the service that someone suffering pain in their shoulder should come forward for healing. The word was for D.: he came forward and was healed on the spot.

The following week, D. was back in the service. This time, he participated in the worship, clearly experiencing the Lord, and he listened intently to the message. After the service, Gil prayed with him to receive Yeshua as his Lord and Savior. Some of us who didn’t know that he had just prayed to receive the Lord saw him later that evening, and told him, “Your face is shining!” Since then, the change in this young man is visible, and he is on fire for the Lord. He is studying with Kosta, reading the Bible daily on his own and already wants to commit his life publicly through water immersion.    

 

  

The only way to grow in our faith is to get to know God, and the best way to do that is by spending time getting to know Him in His Word. This last year, God put it on my heart to start a weekly group that would facilitate studying the Word together and encourage a lifestyle of reading the Bible. After the High holy days, I started weekly “P’nima” meetings at Tiferet Yeshua: in Hebrew p’nima means to go inside or enter deeply into something. My vision and prayer for these “Going Deeper” meetings was that God would draw all of us deeper into His Word, closer to His heart, and knit us closer to one another.

As each week has passed, more people began showing up to our meetings: new believers, mature believers and seekers too. God is bringing people to our meetings who are serious about drawing nearer to Him through His Word and discovering more of the depths of His love for us. Each week I am touched and amazed by the spiritual hunger and sincerity that people bring with them and how beautifully God is revealing Himself to us through our studying and meditating on His Word together and praying for one another. All of us are also greatly blessed by the insights and revelations of God’s Word different people are sharing. Our meetings are lively, interesting, and new people are showing up every week!

 

 

Over the past couple of years, Israeli believers have been reaching out to us for discipleship; they may have come to faith years ago, but they never connected with other believers, whether it be in congregations or home groups. In their isolation, their faith did not mature, and they ended up going back to living in the ways of the world. Here in Israel, there are many challenges and hurdles people face in coming to faith in Yeshua as the Messiah. Once they do, believers endure an immense amount of spiritual pressure aimed at keeping them weak, isolated and not living in surrender to God.

Hearing the gospel and accepting that Yeshua is the Messiah is incredibly important first step in our journey of faith. However, it is critical that it doesn’t stop there. Providing a place where Hebrew-speaking Israelis can gather together, study the Word of God, and be strengthened and encouraged in their faith is critical for the growth and health of the Body of Messiah in Israel.

We are excited and expectantly praying about the things God will continue doing in our “Going Deeper” meetings! Please keep these meetings in your prayers, that He would use them to draw all of us deeper into His Word, closer to His heart, and knit us closer together to one another. 

While our focus during Hanukkah is on the miraculous Maccabee victory over the greatest army in the world at that time and on the rededication of the Holy Temple in Jersualem, this holiday offers us some imporant insights if we ask the right questions. A good question to ask might be, “What led up to the Greek attack and takeover of the Temple in Jerusalem?   

Hanukkah in a Nutshell

For those who are not familiar with the Hanukkah story, it commemorates the victory of the Maccabees, a band of devout Jews, over the Greek armies led by Antiochus IV, Greek King of the Seleucid empire, in 168 BC. Antiochus had outlawed Jewish worship and defiled the Holy Temple with idol worship (pigs were sacrificed on the altars and a statue of Zeus was placed in the Temple).

What Led to the Greek Invasion?

In getting to our original question – “What led up to tyhe Greek attack and takeover of the Temple in Jerusalem?” – we need only to look at the generation preceding Antiochus IV which set the stage for him to do his dirty deeds in Jerusalem. The conquests of Alexander the Great in the 4th century BC had spread Greek culture all throughout the ancient Middle East, and many Jews living in Judea began adopting the ways of the pervasive Greek culture. At that time, man was the measure of all things in Greek culture, and individual intellect, physical strength and beauty were its ideals. It goes without saying that these Greek ideals are diametrically opposed to biblical ones.

The Greek culture infiltrates the priesthood

To the Jews living in Jerusalem\Judea during the 2nd century BC, the world culture was Greek. To adopt Greek culture was to gain access and influence in the Greek world system. It affected the way people dressed, spoke, the way they did business and government. Jerusalem actually prospered under Antiochus the III, and Greek influence had even reached members of the priesthood who had adopted Greek culture alongside their service of God in the Temple.

By the time Antiochus IV showed up, he was able to leverage control over the office of the High Priest, insuring they would be friendly and open to Greek culture. With help from the High Priest, Antiochus built a Greek gymnasium, a place where men practiced nude sports, just a stones throw from the Temple. For all the observant Jews, a line had been crossed, and they threw out the Hellenized High Priest. That is when Antiochus IV got heavy-handed and decided to teach the Jews a lesson for messing with his setup. The mask came off and his real agenda became clear: total takeover.

Hanukkah Lessons

Antiochus did not come out of nowhere. He came after the Jews in Judea went through a process of adopting the mindset and worldview of the Greeks. Today, we each are the temples of God, and we live in a world culture that is still very much Greek: self-centered, intellectual, and obsessed with physical beauty. We all struggle with renewing our minds with the Word of God and putting on the Mind of Messiah in the face of the culture that surrounds us. The Hanukkah story shows us that adopting the ways and mindset of the world can lead us to a point of erecting idols in our hearts, making us weak and vulnerable to succumbing to the enemy.

A sad note on the amazing Maccabee victory is that within a generation the Maccabees had themselves become power-hungry and adopted Greek culture alongside their Temple worship. It is not surprising that less than a hundred years later, the Messiah would be born who is the only answer for our constant struggle with the outside world: being born again within so we can shine His light without.

May we all know Yeshua’s grace and blessings to be able to shine His light this holiday season!

by Gil Afriat

 

This is a story about Menny, a very special person who joined Tiferet Yeshua. Recently after one of our services, Menny walked up to Debby, Tiferet Yeshua secretary, and asked her, “Debby, how do you know Yeshua is alive? I know He is alive because He raised me from the dead. But how do you know He’s alive?”

Over the summer we shared the amazing story of how Menny first reached out to us. He was looking for a cerain English-speaking church in the area, but somehow God led him to us, a Hebrew-speaking congregation of Jewish believers instead. When Menny first showed up at Tiferet Yeshua, he told Kosta in Hebrew, “I am a Christian now because I believe in Yeshu the Christian”. The name “Yeshu” in Hebrew is a derogatory term given Him by the rabbis. Menny had never heard His real Hebrew name. He also did not know that there were other Jewish followers of Yeshua. Since he first reached out to us, we have had the privilege of getting to know Menny and to hear his amazing testimony. Menny often says, “What happened to me is not normal.” We agree, but we serve an amazing God who sometimes uses extraordinary circumstances and experiences to reveal Himself to us, like he did with Menny.

The day Menny died:
After his military service in the IDF, Menny took a trip to the US and ended up staying for good. In November 2014, Menny was a married father of five children, working in real estate and construction when he started renovations on an old Victorian building he had bought. The building had been damaged in a fire, but inspections had found the building structurally sound for renovation. While Menny was working over a high gable on the second floor, that section of the building collapsed, and Menny plummeted 30 feet and was then buried under the building debris. After being airlifted to a nearby hospital, his medical records show that he had no signs of life upon arrival. After they succeeded to resuscitate him, they began the fight for his life.

The corner of the building that collapsed, burying Menny. Photo credit: Joseph Nocito

 

For over a year Menny was in a coma. The way Menny describes it: “My head was smashed apart. My whole right side is filled with titanium becuase my bones shattered from the fall.” Menny woke up from the coma after a year and a half and had to begin intensive physiotherapy to relearn how to do everything. At least, that is what they told him, because he barely remembers those first couple years after he woke up from the coma. During that time, Menny could not speak. He was relearning how to swallow, feed himself, to walk. Eventually, the doctors determined that Menny had significant brain damage and sent him to a nursing home. Somewhere along the line Menny started speaking again. It was then he started to share his experience, where he had gone and the person he had met—the reason why he was still alive.

“Your name is not in this book”
When Menny tells his story, he starts with a caveat: “Listen, I know I have problems.” What he means is that it not as easy for him to speak as it used to be, and sometimes he can’t find the right word. But one thing is for sure: his memory is crystal clear. We found  local newspaper accounts of the building collapse which mention Menny by name and his injury, and all the details he remembers are exact. While Menny was in the nursing home, a woman minister from a local church who volunteered there started taking walks with Menny as part of his physical therapy routine. She told him it was a miracle that he was still alive. He then told her the real story of his miracle:

“When I died, I went up into the universe, into the next world. It wasn’t a dream. I came to a man who had an open book on a stand in front of him. I approached him and told him, ‘My name is Menny Mor. Where do I go?’ The man just looked at me. I knew he was the one who was supposed to tell me where to go. So, I ask him again, ‘Where do I go? To the left or to the right?’ Then he said to me, ‘You are not written in this book. I am sending you back to where you came from.’”

Menny thought that the man he saw could not be God because no one can see God and live. But he also knew that the man he interacted with had authority and that he saved Menny’s earthly life by sending him back again. The minister who accompanied Menny on these walks told him the identity of the man he had met: Jesus, the Son of God. The Messiah. The way, the truth and the life. To Menny it made perfect sense: if anyone wants to go the Father, they must go through this man, Jesus, to whom was given all authority. As the minister continued to share about this Jesus with Menny, that He was a personal friend and savior, Menny gave his heart to Him and discovered that His presence was with him all the time.

A Miraculous Recovery and Call back to Israel
Despite the doctor’s assessment that Menny had serious brain damage, he kept improving and he was able to speak again. Before long, Menny’s son who had come to visit him said, “Abba, we have to get you out of here! You don’t belong here.” Menny left the nursing home and continued improving. He started driving again after passing a three-hour test of his mental fitness. His faith in the Jesus who had saved him continued strong too, and he told his family all about it. Needless to say, they told him to stop talking nonsense. They told him, “That’s your brain damage talking!” Menny stayed in touch with the Christian minister who volunteered at the nursing home, and she encouraged Menny to go back to Israel: “God gave the Land to your people. That is where you belong.” So, after forty years in America, Menny returned to Israel a very different man.

Learning the Hebrew Name of His Savior
After Menny returned to Israel, his minister friend continued to stay in touch and disciple him. After the covid restrictions in Israel were eased, she encouraged him to get connected with a local church. She sent him the name of an English-speaking Lutheran church in the area, but the number she sent him was our number instead. It seems that God wanted Menny to get to know the Jewish identity of His Savior and to learn His Hebrew name, Yeshua.

Menny and Kosta reading through biblical prophesies about the Messiah

I talk to Yeshua all the time
For someone who has gone through so much suffering, you would never know from Menny’s attitude. He is happy, has a great sense of humor, is outgoing and is full of life. He also shines the light of Yeshua. “I talk to Yeshua all the time,” he says, “When I’m walking, at night when I can’t sleep. I talk to Him and ask Him to help me.” It is clear that Menny has a very special and deep connection with the Lord Yeshua through his experience after the accident, but Menny is also growing in the depth and understanding of His faith, getting to know the Jewish side of His Savior by reading the New Testament. Last week Menny decided that he wanted to make a declaration of his faith in water immersion, accompanied by pastors from Tiferet Yeshua leadership team and other friends. A week later, we asked him how he feels: “I feel new, like if I think about the future there is nothing that upsets me. Just peace.”

Moti and Kosta with Menny, a new creation in Yeshua

 

by Tamar Afriat

Last month, we had the opportunity to celebrate and honor Tiferet Yeshua’s founders, Ari and Shira Sorko-Ram, for the occasion of Ari’s 80th birthday. Ari and Shira founded Tiferet Yeshua congregation twenty-five years ago in their basement in Ramat HaSharon. Under their leadership, Tiferet Yeshua became what it is today: a thriving, Hebrew-speaking congregation in the heart of Tel Aviv, committed to discipleship and evangelism and a light to our city. Several of us gave tributes to Ari and Shira during the celebration, and we wanted to share them with you. It turned out that we all focused of the same special things about Ari and Shira: their priceless investment into who we are today as a congregation.

Roots that go deep – by Moti Cohen

I would like to share a little bit about the beginning of Tiferet Yeshua congregation which started out in Ari and Shira’s house. That simply means that Ari and Shira opened their house in order to build the congregation, which says a lot: today when I host people at my house, be it ten, twenty people, I know how much work goes into preparing and then cleaning up afterwards. Back then in the beginning days of Tiferet Yeshua, week after week, Ari and Shira hosted the whole congregation at their house. And from that place of opening their home to everyone, just like Abraham our father opened up his tent, the gift of warmth and hospitality has become an important part of our congregation. Today at Tiferet Yeshua, when our Friday meeting ends, it does not actually end because people stay on for much longer to talk, eat, and spend time together, just like family. These are the roots that Ari and Shira put down for the congregation back in those days when they hosted the congregation at their home.

Tireless Workers

What was the congregation like back then in the Sorko-Ram’s basement in Ramat HaSharon? Who was on the worship team? Ari and Shira. Who would pick up and drop people off at their homes late in the evening after gatherings? Ari and Shira. Who would preach and teach? Ari, Shira, and later on, Asher. Today Asher is a regular teacher here at Tiferet Yeshua. Back in the beginning days of Tiferet Yeshua, right after Asher arrived to Israel as a new immigrant with broken Hebrew, Ari recognized that he had a teaching gift and would encourage Asher to give messages in the congregation. With his typical family warmth and acceptance, Ari gave Asher a place to teach in this congregation of native Israelis, even with his beginner’s Hebrew.

Visionaries

Ari and Shira had a vision that Tiferet Yeshua congregation would be Hebrew-speaking only – no translation to other languages. The worship, preaching and fellowship would all be in Hebrew. We see the fruit of that today in that our congregation is still one of few congregations in Israel that is Hebrew only and does not have translation into other languages. Ari and Shira also made Tiferet Yeshua a place where teachers, evangelists and leaders have a place to grow and mature. Tiferet Yeshua has produced much fruit, and not just here in our midst. When I have the opportunity to visit other congregations throughout the Land, I see people there in leadership positions, people who are an integral part of their congregations, who started out here in Tiferet Yeshua.

An orphan who became a father-figure to many

On the occasion of Ari’s 80th birthday celebration, we want to thank both Ari and Shira for their loving and generous hearts. Ari and Shira are a spiritual father and mother for me. And I am not the only one. For many people, Ari is a father figure, and many have been welcomed into his and Shira’s spiritual family. That is especially amazing considering the fact that Ari grew up as an orphan, without a father and mother. Despite that, God has made him into a loving father figure to so many people. We are so grateful for Ari’s life and that he continues to be a father and grandfather here at Tiferet Yeshua.

The warm family home that became a congregation – by Shosh Navon, beloved grandmother of Tiferet Yeshua

First of all, as Ari’s “older sister”, I can say from the grand heights of my 89 years, that fountains of youth still flow in you Ari at your young age of 80!

Dear, beloved Ari, at your arrival of this age of honor, you are not just a hero, you are the crown of this congregation, and Shira is the diamond in it. I remember those days of meeting in the “cave” in Ramat HaSharon, your warm and pleasant home that you opened for a gathering of believers. I say “cave” because when I came for the first time, I naively thought, “This must be the cave of the Rashbi!” I searched the for the ‘carob tree’, but I did not find it. Instead, I found the cave of Yeshua and His abundant love that has accompanied me to this day.

Since then, as they say, ‘much water has flowed’ in the Yarkon River, and, after several incarnations, congregation Tiferet Yeshua arrived at this our permanent address here in Tel Aviv, thanks to Ari’s initiative. Today we are so proud of you, Ari and Shira, and of this our “palace of prayer”, where Yeshua, Beloved of our hearts, shines forth from every corner. We wish you and us many more years of love and togetherness as the Tiferet Yeshua family.

Healing from the heart of a true spiritual father – by Tamar Afriat, worship pastor  

When I first arrived at Tiferet Yeshua congregation over fifteen years ago, I came as a sheep wounded by a pastor from another congregation. Back then, I had made the cynical decision not to trust a spiritual leader again. I had been so hurt and disappointed by my former pastor that I mistakenly thought that expecting the worst was the way to manage any future hurt. However, God had so much grace on me, despite my immature decision, and within a matter of years, I realized that I was healed from that “pastor” wound and from my own rash vow. The means that God had used to heal me were none other than Ari himself.

With Ari as my pastor, I got to know a man who was open, honest, and loving. And I could see that he was doing his absolute best to serve God and pastor His flock. Paul told the Corinthians that they did not have many spiritual fathers, and I know well that true spiritual fathers are rare. God has given Ari the special gift of being a spiritual father, and there are quite a few of us here at Tiferet Yeshua for whom Ari is a real spiritual father. With Ari as my pastor, I felt seen, appreciated, encouraged, supported and safe. Today I know how rare and special it is to have someone like that in your life.

When Gil and I stepped into the pastoral role here at Tiferet Yeshua six years ago, we knew that we were stepping up to serve a congregation with a deep and enduring spiritual heritage: first and foremost, Yeshua as the center, anointed teaching and worship, evangelism, and a sincere family openness and warmth. These are the foundations established by Ari and Shira. Even though I am in the pastoral role today, I still feel the support and encouragement from my pastor, Ari, and I continue to be inspired by Shira, by her work ethic, her positive outlook and vision, and by her enduring passion for God and advancing His kingdom here in Israel. What a wonderful heritage we have received from them!