Category: Blog

On September 21st, Tiferet Yeshua joined together with Fundacion HALEL ministry to erect an alter of worship and intercession on the Mount of Olives in preparation for the Day of Trumpeting (Rosh HaShanah). SInce 2017, Deborah Luquer, director of Fundacion Halel ministry, has been leading groups of worshippers and intercessors to erect alters of worship in strategic locations throughout the land of Israel to proclaim the Lord’s Kingdom before His return.

This year we joined Deborah’s international team, along with Israeli worshippers, to raise up an alter of praise and intercession on the Mount of Olives which the prophet Zechariah describes as the place where Yeshua will make His triumphant entry into Jerusalem after defeating the armies of the antichrist:

Then the LORD will go out to fight against those nations, as He fights in the day of battle. On that day His feet will stand on the Mount of Olives, east of Jerusalem…

-Zechariah 14:3-4

This is the third year that we have joined Deborah and Fundacion HALEL during the fall Feasts, and each year has been powerful and special. This year, however, was an extraordinarily powerful time. First of all and most importantly, there was a deep sense of love and unity among all of us, believers from different congregations in Israel and believers from the nations.

As the sun began setting over the Temple Mount behind us, we started praying and worshipping, proclaiming Yeshua as Lord, Savior and righteous Judge. Right below us, groups of ultra orthodox Jews were gathering to pray at the graves of important rabbis: because the prophets are clear that the dead will be resurrected when the Messiah arrives, starting at the Mount of Olives. The Mount of Olives is basically a giant ancient cemetery, covered with graves down into the Kidron valley below and up the side of Moriah to the eastern gate of the Old City.

An outpouring of the Holy Spirit as we worshipped and blew the shofars (trumpets)

As we were worshipping and blowing the shofar, the Holy Spirit fell on us in a powerful way. One of the worship team members who was feeling sick and feverish when she arrived for the rehearsal was completely healed. Two young new believers from Tiferet Yeshua joined us and both experienced a dramatic baptism in the Holy Spirit. One of them even heard the audible voice of God speak to him about his future and calling: needless to say, he was on His face weeping for the rest of the evening. The moment we starting singing a song in Hebrew, the chorus of which says “Yeshua is light, Yeshua is the light of the world”, the setting sun broke through the clouds, flooding us in an intense golden light.

 

 

We sang, prayed and proclaimed Yeshua’s return for a spotless bride in Hebrew, English, Spanish and Russian. We wish that we could share with you all how powerful our encounter with the Lord was at the moment, standing on the ground Yeshua will stand upon when He returns and feeling how much He loves us and wants to purify and perfect us, His Body and Bride, to be ready to meet Him under the wedding canopy.

As we fast and seek the Lord’s face during this Yom Kippur fast here in Israel, we at Tiferet Yeshua are crying out to the Lord in repentance, asking Him to purify and prepare us, His Bride, in love and holiness. He is coming soon! Let’s get our hearts ready for Him.

When lining up the end-time events described in the New Testament with the description of end time events in the book of Joel, it becomes clear that the first two fall feasts, the Day of Trumpeting and the Day of Atonement, mirror the progression of the great and terrible day of the Lord just before His return, when the armies of the antichrist descend upon the land of Israel and surround Jerusalem:

Day of Trumpeting (Joel 2: 1-11)

 Blow the trumpet in Zion;
sound the alarm on my holy hill.

Let all who live in the land tremble,
for the day of the Lord is coming.
It is close at hand—
    a day of darkness and gloom,
a day of clouds and blackness.

~Joel 2:1-2

In the above passage of Joel, the sounding of the trumpet is an alarm to assemble the people together because a horrible and fierce enemy has invaded the Land—it is essentially the “last” Day of Trumpeting. It is also the moment that Messiah Yeshua appears in the sky with the voice of the trumpet and the those who are in the Lord are raptured:

Rapture at the Last Trumpet (Matt. 24:30-31)

Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.

~Matt. 24:30-31

Day of Atonement (Joel 2:12-17 )

 Blow the trumpet in Zion,
declare a holy fast,
call a sacred assembly.
 Gather the people,
consecrate the assembly

~Joel 2:16-17

In this passage, the prophet Joel is calling all the people to declare a holy fast, to weep, mourn and cry out to the Lord to save them—a description which sounds like  the Day of Atonement. While this passage clearly speaks about the Day of Atonement, it also calls for a trumpet to be blown in Zion, which makes one think that it might be referring to the Day of Trumpeting since no trumpets blown on the Day of Atonement. Well, yes and no: there are no trumpets blown on the Day of Atonement except for once every fifty years during the Jubilee year:

Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land.  Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. The fiftieth year shall be a jubilee for you.’”

~Leviticus 25:9-11

If the last “Day of Atonement” at the Lord’s return takes place in the Jubilee Year (which we believe it will!), it adds another powerful dimension of prophetic meaning to this “last” Day of Atonement when a trumpet will sound declaring salvation, liberation and restoration.

All Israel Will Be Saved

I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. On that day the weeping in Jerusalem will be as great as the weeping of Hadad Rimmon in the plain of Megiddo. The land will mourn, each clan by itself, with their wives by themselves…

~Zechariah 12:10-12

This passage in Zechariah sounds like it is describing the exact same end-time event that Yeshua is describing in Matt. 24:30 when “…the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn…”. Zechariah 12:10-10 specifically describes the national, collective response of Israel at that moment. This moment is also when Paul’s Romans 11:26 prophetic declaration that “…all Israel shall be saved” comes to pass. Israel will go through terrible tribulation and suffering, but she will also be the only nation in the earth that collectively accepts the Messiah and is saved. Joel 2 describes that final moment: “And everyone who calls on the name of the Lord will be saved.”

So, if the last Day of Trumpeting marks the Lord’s appearing in the sky and the rapture, and the last Day of Atonement marks Israel’s calling a fast and solemn assembly to weep and mourn over “the one they have pierced”, then the Feast of Tabernacles that follows can be none other than Yeshua’s triumphant entry into Jerusalem where He will tabernacle with His people! As we prepare to observe and celebrate these deeply meaningful biblical fall feasts, let us focus our hearts with expectation and intercession on their future redemptive promise.

 

Originally published October 1st, 2020

Sinai Covenant and New Covenant – what changed and what is the same?

For the last several weeks, I have been giving this series of messages at Tiferet Yeshua with the intention to explore the important elements of the Sinai Covenant and how they have changed, or not changed, in the framework of the New Covenant. Understanding both gives us a deeper understanding of God’s perfect plan for all of us – to dwell with us and bring us on a journey deeper into His heart and His presence. In this article I would like to share one of those messages.

Defilement in the Sinai Covenant

In the framework of the Sinai covenant the bible relates extensively to the subject of physical or bodily defilement. When reading through the somewhat exhausting verses on bodily defilements, particularly in the book of Leviticus, you may find yourself asking, “What is the point of all this?” Quite a bit, actually!

It is important that we first answer this question: what are these defilements that the Sinai Covenant speaks about? First of all, they are not sins. Defilements relate to situations in the human existence which connect to death. For instance: touching a corpse or a dead animal, illnesses (which are an expression of death), a flow of blood, even when semen leaves a man’s body, the potential of life has left the physical body causes defilement. Even birth causes a woman’s body to become “defiled”, something which at first seems very surprising, but it is because the life of her baby has “left” her body.

The Torah (the Law or first five books of Moses) reveals to us the basic spiritual principle that nothing which is connected to death can enter into the presence of God because:

  He is not the God of the dead but of the living.

-Matthew 22:32

Defilement Denies Access

In the framework of the Sinai Covenant, anyone who was in a state of “defilement” was not allowed to enter the Temple – the physical building which housed the presence of God. The life of the Jewish believer under the Sinai Covenant revolved around worship in the Temple, and being denied access into the Temple was a serious thing.

In order to be purified from “defilement”, a person had to go through a process which always involved cleansing with water and the passage of time:

But if a person who is unclean does not purify himself, he will be cut off from the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean

-Numbers 19:20

Defilement in the New Covenant Framework – different but the same

In the framework of the New Covenant, the Holy Temple, God’s physical sanctuary on earth, no longer exists. The sanctuary of God’s presence now resides in the spirits of all redeemed believers. In practice, the issue of defilement under the New Covenant is very different from the Sinai Covenant because we no longer enter into a physical earthly temple and therefore bodily defilement is no longer relevant.

However, the principle of “defilement” in the New Covenant is actually the same, but it is just expressed in a different way. Instead of physical defilement, now there is soul defilement. What is defilement of the soul? First of all, if we are talking about the soul, we have to clarify that we are talking about the realm of our thoughts, desires and emotions. Soul defilement in the context of the New Covenant relates to thoughts, emotions and desires in us which are not pleasing to God –in essence, they can be described as thoughts, emotions and desires which produce death instead of life.

When Yeshua first announced a change in the focus from bodily defilements to soul defilements, it was considered radical:

Yeshua called the crowd to Him and said, “Listen and understand. A man is not defiled by what enters his mouth, but by what comes out of it.”…

Matthew 15:10

When the Pharisees heard this, they were shocked! And of course they were shocked: they knew that the Law taught that even touching an unclean animal would defile you, how much more defiling it would be to eat one. Yeshua clarified this further for those who were still open to hear about this groundbreaking shift:

 …the things that come out of the mouth come from the heart, and these things defile a man. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander. 20 These are what defile a man, but eating with unwashed hands does not defile him.

-Matthew 15:18-20

Soul Defilement in the New Covenant – a deeper level

In the framework of the Sinai Covenant, there was a physical Tabernacle (the Temple) and the Jewish believer would enter into it with his or her physical body. Therefore, they needed to be pure in the physical sense.

In the framework of the New Covenant, the Tabernacle of God is in the spirit of the redeemed believer and we enter into God’s presence with our souls. Therefore, New Covenant believers need purity in their souls in order to enter into the Tabernacle of God in the spirit. Why is that? Just as physical defilements limited the entry into the presence of God in the Holy Temple during the Sinai Covenant, so do soul defilements (evil thoughts, emotions and desires) limit our access to the Tabernacle of God’s presence in our spirits.

God calls us to purify ourselves from soul defilements because He wants us to be closer to Him, to enter deeper into His presence.

Purification – not an instant process

Of course, changing unhealthy ways of thinking, negative character traits or ungodly desires does not happen overnight. Our lives are essentially a journey the Lord takes us on, and the major point of that journey is internal change, i.e., the purification of our souls. God is drawing us on that process because He wants to take us to ever deeper and higher places in His Presence.

The Journey and the Process

Through life’s experiences, challenges and obstacles we face, God exposes or reveals our issues, unhealthy tendencies, emotions or ways of thinking. He then calls us to pay attention to them and to act in order to change and cleanse ourselves from them.

So how can we cleanse ourselves from soul defilements? It’s a process, but it’s not complicated. First, we must recognize the problem area (the defilement). Once we have recognized the problem, we must first desire to be purified from it—we have to want to change. Then we bring it before the Lord in prayer to ask Him to purify (change) us, because we cannot purify ourselves. Only God can do that work in our hearts.

1. Desire to change.
2. Seek the Lord’s grace and mercy each day to change
3. God acts: He washes us with the water of the Holy Spirit (remember cleansing from defilement in the Sinai Covenant involved washing and sprinkling with special water).

Patience and Persistence

If I want to experience serious change within thoughts, desires and emotions, I can’t just pray one prayer and expect transformation. Just like being purified from bodily defilements in the Sinai covenant required a period of time, being purified from soul defilements in the New Covenant also takes time. Usually it is a process of weeks, months, and maybe even more than that, of bringing it before the Lord in prayer. But if I desire change, then I ask God sincerely in prayer to change me, and God acts.

There is nothing in us that God cannot change if we desire it and ask Him to change it!

A Lesson we can take from the Sinai Covenant to our New Covenant lives:

In the Sinai Covenant, there is also an element of being extremely careful and cautious about coming into contact with things that defile. In the same way, God wants us to exercise the same care and caution about the things that defile our souls. For example, listening to music or consuming entertainment with negative messages, listening to gossip or spending an abundance of time in the company of worldly people.

For we are the temple of the living God. As God said: “I will live in them and walk among them. I will be their God, and they will be my people. 17“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”…

2 Corinthians 6:16-17

by Gil Afriat

 

 

 

 

 

Until the day breaks and the shadows flee, I will go my way to the mountain of myrrh…

-Song of Songs 4:6

A spiritual challenge: when asking, seeking and knocking don’t seem to work

This last year, I found myself feeling far from the the Lord, and I began longing for His presence. When I prayed about it, God showed me that one of the reasons I was feeling so far from Him was because I had pulled away after going through a period of suffering which began in March of 2020 when Israel went into covid lockdown. At the time, my husband and I had been seriously seeking the Lord, (we had just finished participating in a 40-day global Jesus Fast), we were moving forward in our ministry, and things were good! When the lockdown hit, I thought it might be an opportunity to have some “time off” from our busy routine. God, however, had something completely different in store for me.

Pretty quickly after going into quarantine, I started suffering from a debilitating physical condition. In addition to the practical steps one should take in such a situation, I took every right spiritual step: I sought the Lord in prayer. I spent more time in the Word.  Instead of improvement, things got worse. So, I searched my heart. I repented. I prayed more. I declared the Word over my life.  But then attacks started. And they kept coming. For a long time. Eventually, over time, things started to improve, little by little. But even after things had improved significantly, I still felt somehow traumatized, like I had been in a violent shipwreck at sea and was washed up on the shore still alive…but barely. I had climbed the mountain of myrrh through the night that Song of Songs 4:6 speaks about: myrrh, an ancient biblical spice used in the sacred anointing oil and in Yeshua’s burial, often speaks of suffering and death.

The Garden of Gethsemane – An invitation to suffering

Then Jesus went with his disciples to a place called Gethsemane…He took Peter and the two sons of Zebedee along with Him, and He began to be sorrowful and troubled. Then He said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

-Matthew 26:36-38

The scene of Yeshua alone in the Garden of Gethsemane came to me often during my difficult period. That night in the garden, Yeshua had asked the disciples who were closest to Him, Peter, John and James, to stay with Him as He wrestled with the great suffering He was about to endure. Instead of watching with Him, Yeshua’s nearest and dearest fell asleep.

When His persecution and suffering began, all His disciples (with the exception of John) would abandon Him. We often think of the great physical pain our Lord endured on the cross, but we do not often contemplate how it was coupled with the emotional pain of being abandoned by nearly all His friends and, ultimately, being cut off from the presence of the Father, as Daniel 9:26 foretold: the Messiah will be cut off and will have nothing. This is the Suffering Servant whom we are called to follow and emulate.

How popular culture has shaped our faith

Shallow secular culture has unfortunately influenced many in the church and trained us to think that God’s main desire for us is to be blessed, prosperous and happy. As a result, in the minds of many, any kind of suffering in the life of a believer must be the result of sin. A very mature woman of God at Tiferet Yeshua whose teenage son was killed fighting in one of Israel’s recent wars in Gaza shared with me the pain she experienced when fellow believers made her feel that her suffering and loss must be the result of sin.

Let me be clear: there is much needless suffering we experience which is a result of our bad choices, practicing sinful behavior and not investing time in our relationship with God. However, the New Testament makes clear, over and over, that there is indeed suffering which is according to God’s will (1 Peter 4:19) and that we are invited to participate in Messiah’s sufferings (1 Peter 4:12-17).

It’s all about love

I once thought participating in Yeshua’s suffering came only through direct persecution for the gospel. That is indeed part of it, but it is also more than that. When we understand that God’s main desire for us is to grow and mature in our love for Him and for others, we discover sooner or later that suffering is part of it.

Song of Songs 5 – The mature believer’s invitation to the Garden of Gethsemane

In Judaism, the Song of Songs is considered “The Holy of Holies”. In addition to its being a literal description of the love between King Solomon and his betrothed, the Shulamite maiden, on a spiritual level it is seen as a description of the sacred love journey between God and Israel. As followers of Messiah, we see it as the description of the bride of Messiah (Jew and gentile) growing in mature love for her Bridegroom King.

Chapter five of the Song of Songs describes the suffering and persecution of the mature bride. She is described as a garden, and others are blessed and strengthened by the fruit evident in her life (5:1). At that point, she must feel good, being right where she needs to be! But she is unaware that her Bridegroom is inviting her into a new and painful phase of growth, not unlike Yeshua in the Garden of Gethsemane asking us to keep watch with Him and to fellowship with some of His sufferings.

–She is asleep, but her heart is awake (5:2): when Yeshua finds the disciples asleep, He says, “the Spirit is willing, but the flesh is weak” (Matt.26:41)

–The Bridegroom, outside, alone in the night, is seeking her companionship (5:2): “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” (Matt. 26:38)

-She is confused at this unexpected turn of events, but ultimately responds in obedience (5:3-5) – despite being scattered and confused, the disciple John and a company of women stay with Yeshua through His suffering (Jn. 19:25-26, Mrk. 15:40-41)

-She opens the door to Him, but He is not there. She seeks Him but cannot find Him (5:6): Yeshua is abandoned by the vast majority (Matt. 26:56) and suffers the ultimate separation from the Father on the cross (Matt. 27:46, Dan. 9:26)

-She is beaten and bruised by authorities over her and they strip her of her cloak (5:7): the Lord Yeshua was beaten, bruised and stripped of His clothing by the Jewish and Roman authorities (Matt. 26:67, Jn 19:1)

What is the response of the mature bride after all this ordeal? She cries out that she is lovesick for her Beloved and launches into highest praise of Him to the daughters of Jerusalem. What a powerful witness! In the next chapter, she declares “I am my Beloved’s and He is mine” from a place of personal experience knowing there is nothing that can separate her from His love. That is why her Beloved calls her “as awesome as an army with banners” in the next chapter (6:4).

That is going through the refiner’s fire – an idea that used to frighten me. The longer we walk closely with our Beloved, the more we understand His heart for us and that sometimes He leads us through the valley of the shadow of death in order to bring us to a deeper level of maturity, love and knowing Him…which is the truest joy and pleasure we can ever know.

If you feel like you have never experienced a real relationship with God, I highly recommend to you my friend Monica’s testimony!

by Tamar Afriat

 

 

 

A Rude Awakening

In my wildest dreams, I never imagined that I would lose my husband while we were still young and had young children. I would have cried just imagining the possibility. When I lost my husband to covid, broken doesn’t even begin to describe how I felt. Grief was consuming me, and I knew that I would not be able to care for our nine children if I didn’t do something. I had to fight. So, I did the only thing that I knew for sure would save me, and I did it with a passion: I cried out to God.

Sitting in the Shadow of the Temple

As believers, we can spend many years in the courtyard of the Temple. I can honestly say that for twenty-four years, I was in the outer courtyard. My husband led me to the Lord when we first met, and, to some extent, I was following his lead for many years. The problem was that I considered myself a strong believer—a passionate believer even! Today I know that I was defining myself by a set of beliefs that I strongly agreed with. That is not the same as having a deep personal relationship with God. About a month before my husband got sick, I started to feel that maybe something wasn’t exactly right in my faith. Soon enough, I would discover what it was.

The Invitation

Today I know that God did not pay the ultimate price for us to sit outside the Temple. He wants us with Him, and He is calling each of us to enter into the Holy of Holies. We have worship songs about it, but entering into the Holy of Holies is not a special feeling we get during an anointed worship service. Entering into the Holy of Holies is a life journey. To embark on that journey, there are a few essential first steps we have to take. Without them, we will never make it.

The First Step into the Holy of Holies

Setting aside time with God every day has to be a priority. If we do not invest time in connecting with God, we will never enter into a real relationship with Him, and we will stay in the outer courtyard. Staying in the outer courtyard does not mean that you are not saved. But being in that place for a long time, where there is still a lot of the world and its distractions in you, makes it a lot easier to get up and walk away altogether.

You Come Alone

Like I said, for many years I was following my husband’s lead in my faith. I was fellowshipping in our congregation. I was listening to powerful messages and worship music. All of those things are absolutely important. But you can’t come into a personal relationship with God in a group. You have to come by yourself. Alone.

When I found myself completely alone, without anyone to lead me, that is when I found the way. When I was drowning in grief after losing my husband, I began crying out to God constantly. Every day. All day sometimes. Before I knew it, I was tasting something I had never known before: a real relationship with God! To be clear, it is only by His grace, not by my efforts. I just make the time to sit at His feet each day, something I had never done before. The more time I spend at His feet receiving from Him, the more grace He gives me to make time in my schedule to be there.

Jealous Love

God desires us to be with Him so much and is jealous for our affections. It is extravagant love, and it is also dangerous love. What do I mean by dangerous? If we do not give Him our hearts now, in His great love for us, He may decide to take something from us that we have let take His place in our hearts. Anything that takes the number one place in our lives instead of God is called an idol. Sometimes they are so close and dear to us, we can’t even see them.

Removing the Idols

We can decide to remove the idols ourselves. When an idol is removed against our will, it hurts! If God in His grace and mercy decides to remove an idol from our lives, it is an act of love. Today, I am in a place where I can say that I am grateful He took my husband home to be with Him. Now, I know you are thinking, “That is extreme! Why would she say that?” I can say that because when I lost my husband, I truly found God. And I can say to you that truly finding God is more precious to me than any earthly love that I could experience, even more precious than the amazing relationship I had with my husband and having him in my life.

My husband and I were amazing together. Our relationship was so blessed, especially in the last few years: we had been through so much together, and we were in a season of our love that was just so blessed. Still, that amazing love we had does not compare to God’s love. I know that my love for my husband and our relationship were in a more important place than having a relationship with God. Nothing should take the place of this amazing love in our lives: not our children, not the love of our spouses, not work or success. Nothing compares to it. Remove the idols from your hearts now while there is still grace! For twenty-four years, I was a lukewarm believer. Now that I have truly tasted and seen that the Lord is good, I don’t ever want to be in that place again.

My prayer for you is that God would open your heart and draw you with cords of love to begin the journey to know Him in a deep way, that He would enlighten your spirit, that He would reveal Himself to you as a living, loving God who is jealous for you, that He would draw you by His Holy Spirit into the Holy of Holies where He will share His secrets to your heart through the revelation of His Word, in Yeshua’s holy name, amen!

by Monica Obreja

 

 

The Shock of War

No one believed that Russia would attack Ukraine, and when they did, everyone, including the Ukrainians, were shocked. I have friends all over Ukraine, and they started sharing with me harrowing stories of bombings, constant fear, confusion, food and water shortages. I was in shock that this could be happening in Europe today.

A Great Desire to Help

Day after day as I followed news of the war, I felt an intense need to help but had no idea how. So, I began asking God to send me an opportunity where I might help: I immigrated to Israel from Latvia when I was a little girl and grew up speaking both Russian and Hebrew. With my language skills, I felt that I could offer practical help with the refugees who were beginning to stream into Poland and Germany.

Within a week, God sent me an opportunity through a ministry my husband works with: I was chosen to put together and lead a team of Russian\Ukrainian-speaking Israelis to volunteer for a week at a refugee intake center in Berlin, Germany. Financial and practical support for the refugees was pouring in from all over the world, but there was still a great need for Russian-speaking volunteers.

Choose Your Team Wisely

While I was choosing my team of volunteers, the team we would be replacing debriefed me: the hours are long, the work intense and emotional. I knew that I had to choose the volunteers who would join us carefully and prayerfully: they needed to be strong believers, able to withstand the challenging physical conditions and also have the emotional maturity to be able to offer the refugees spiritual and emotional support. The eight individuals who joined my team are amazing people: ranging from ages 22 to 60, each one was willing to put their lives on hold and to invest their time and energies in this important undertaking. We spent a lot of time in prayer together before we left—we knew that we would need God’s grace, protection, strength and wisdom to be able to do what He had called us to do.

Overwhelming and overwhelmed

Our team arrived in Berlin and were brought to the central train station where refugee transports arrived all day-long. We went through an orderly briefing, were cleared as volunteers and received a special orange vest indicating that we were qualified to volunteer (orange meant we spoke Russian or Ukrainian). At first, we were overwhelmed by the size of the train station—it is enormous, more like a city. But very quickly we learned our way around and, within a day or two, knew it like the back of our hands.

As we were receiving our orientation at the train station, we came to a platform where a train of refugees had just arrived, and I found myself suddenly overwhelmed by the sight of all those refugees, mostly women with children, exhausted, confused and broken. I wasn’t sure how I was going keep it together to be able to help them. But amazingly, God gave all of a certain numbness to our emotional shock so that we could do the work He had called us to do.

What was special about our team   

There were many volunteers from Germany and all over Europe, but Russian\Ukrainian-speaking volunteers were few. We got along amazingly well with all the different volunteers and were blessed by the cooperation and teamwork there was between us. All the local volunteers and the refugees knew that we were from Israel. They also came to know that we were Israeli followers of Jesus who were there to share the love and hope of God with them.

Trains arrived every couple hours all throughout the day with anywhere from 300 to 700 refugees per transport. Our job was to help the people off the train, direct them to their connecting trains or to buses going to temporary housing, or to various rest areas in the train station for food, medical help, diapers or hygiene products.

Sometimes we only had a short time bringing them from one train to another in which to share a few words of encouragement. If there was time, we always asked if we could pray for them: everyone wanted prayer. No one who refused.

Predators and human traffickers

One of the disturbing things we discovered was that human traffickers were there at the train station trying to exploit the vulnerable women and children. Quite a few times there were warnings sent out among the volunteers that predators were spotted trying to take young women and children – this is a sad reality that my friend and colleague Moti Cohen at Tiferet Yeshua knows through our outreach ministry in the streets of Tel Aviv where he has seen an alarming number of young teenage girls from Ukraine showing up on the streets. Each time the volunteers received a message about human traffickers, our team came together and prayed: each time, praise God, the perpetrators were caught and the children returned.

What was special about the refugees

Ruth, a volunteer from Tiferet Yeshua who joined our team, shared that she was struck by how kind and thankful the refugees were. We never heard anyone complaining or angry at their situation. Every single one expressed sincerest gratitude and thanks, which is amazing considering that these were mostly women with children who had left their husbands behind in a war zone, with all they had in the world packed into a couple bags, arriving in a place they don’t know the language and have no idea where they’ll be staying.

We were amazed by how much love we received in return from the people we were serving. We felt that God directed us to those who needed our help the most. Countless times we were able to pray with people, and many opened their hearts to ask God to come into their lives. We got so many warm, heart-felt hugs from people! The mother of two young girls I had time to take McDonalds for lunch told me, “Seeing you come all the way from Israel to help us gives me hope there is still good in the world.” I told her, “It is the goodness of God that brought us all the way from Israel to help you.”

Some very special connections

Every connection was special, but there were a few instances that were extraordinary or that left a powerful impression on me. One afternoon I arrived on a train platform and a German volunteer who saw my orange vest indicating that I was a Russian\Ukrainian-speaker motioned for me to come help her. She was trying, unsuccessfully, to communicate with an elderly woman in a wheelchair. I started speaking with the woman and quickly discovered that she has a son living in Israel – many of the refugees arriving did not have cell phones or cell phone service. This woman gave me her son’s number and I immediately contacted him in Israel on WhatsApp to let him know that his mother was okay and sent him a picture of her. He was so incredibly thankful: it had been many days since he had last heard from her and didn’t know whether she was alive or dead.

Alone, lost and traumatized

One day I approached a thin, pale young woman with one small bag in her hands who looked completely lost. She did not know English or German and asked me to accompany her to the next train she needed to take. She told me that she had escaped her city in a hurry on a bread truck and that all along the way out of the area they were exposed to intense bombardment from Russian tanks. I could see that she was very traumatized. I prayed for her and encouraged her that God is close to her: all she needs to do is to call out to Him in Jesus’ name and He will be there to help her through every situation. She thanked me with tears in her eyes before she got into her next train.

A lost teen

Before I left Israel, I posted on social media that I would be in Berlin helping with refugee transports. In Berlin, I started receiving calls from people in Israel asking me to meet their relatives who were on their way to Berlin from Ukraine and had lost contact along the way. One family asked me to look for a 17 year-old girl who had been on the road for a few days by herself with no internet and no possibility to call. Her family sent me a picture and, amazingly, we were able to find her, let her talk to her family in Israel, and help her onto her next destination.

I can’t begin to even scratch the surface of all the stores we heard, all the connections we made, how God put us in the right place at the right time to help people in distressing situations, and how many opportunities God gave us to simply show these precious people His light and love and to sow seeds of hope and faith in their hearts.

Please do not forget about what is happening in Ukraine, even though the headlines might be losing their impact after several months of war. Please pray that through all this difficulty and suffering the Ukrainian people would find comfort in God and draw closer to Him!

by Victoria Trubeck

 

Nothing leavened may be found among you, nor shall leaven be found anywhere within your borders.

–Exodus 13:7

Passover cleaning – most Jewish mothers start thinking about it with dread a couple months before Passover. On top of getting rid of all leaven products in the home, it means washing out kitchen cupboards and drawers, scrubbing down the refrigerator and the freezer, and vacuuming under furniture and between sofa cushions. Passover cleaning is a thorough process which we manage to turn into arduous one!

The Bible, however, does not command us to do “Passover cleaning” in the way that we do it today. Exodus 12:19 simply says that there should be no leaven found in our houses for the seven days of Passover. It doesn’t say to search out every last crumb in the furthest corner of your house. God commanded the children of Israel to eat only unleavened bread during Passover as a remembrance because it is, as Deuteronomy 16:3 says, the bread of affliction they ate when they fled Egypt in haste. God commands us to remember in many places in the Bible because all of us humans so easily forget what God has done in our own lives, let alone in the lives of our forefathers.

Biblical Holidays – a spiritual meaning beyond the literal

As New Covenant Jewish believers, we know that beyond the literal meaning of the biblical holidays in the Hebrew Bible, there are also symbolic, prophetic meanings for all of us today which the New Testament makes clear to us. Passover, the seven-day feast God commands the children of Israel to observe as a remembrance of their exodus from Egypt, pointed to the ultimate Passover which would happen many years later when God provided His perfect Passover lamb so that we all may be set free from bondage to sin. In that symbolic context, many elements of the Passover feast take on new and deeper spiritual meanings. One of those elements is leaven.

Leaven

The gospels tell of Yeshua’s warning His disciples of the “leaven” of the Pharisees. At the time, they were confused about His use of the term “leaven” in a symbolic sense because they were still in the “literal” mindset, and He had to explain it to them. By warning of the Pharisees’ leaven, Yeshua was warning them of falling into a particular sin they excelled at—hypocrisy. Later, when Yeshua took the unleavened bread on the night of the Passover before His crucifixion, He made another powerful correlation to leaven, or the lack thereof:

And He took bread (unleavened matza), gave thanks and broke it, and gave it to them, saying, “This is My body given for you; do this in remembrance of Me.”

-Luke 22:19

What a powerful image of Yeshua’s sinless (free from leaven) life, pierced and broken for us! The unleavened bread of affliction now symbolized the great affliction that He would endure on our behalf. Later on, the Apostle Paul would give us even more clarity about the spiritual meaning of leaven and what it symbolizes in our lives:

Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.

-1 Corinthians 5:6-9

Clean out that leaven!

God’s original command to the children of Israel to remove all the leaven from their homes turns into a command for all of us to remove the sin in our lives. Passover, along with the holy Day of Atonement, are biblically appointed times that direct our hearts towards repentance. Even though our spirits have been born again, a purified new creation, and filled with the Holy Spirit thanks to Yeshua’s atoning sacrifice for sin, we must still live lives of repentance because we are still at war with sin in our souls and physical bodies—with increasing victory thanks to God’s abundant grace!

The New Testament is filled with countless warnings and exhortations to beware of allowing ourselves to fall into sinful behavior, to repent when we do and to continue fighting the good fight.  Another way to think of fighting the good fight is Passover cleaning!

B’deekat Chametz – Checking for Leaven

On the night before Passover when all the cleaning and removing of leaven has been completed in orthodox Jewish families, the father takes a candle and a feather to search for leaven in the house, looking in all the nooks and crannies where it might have been missed and using the feather to sweep out any remaining crumbs he finds. The following morning, the family gathers together and the father burns whatever leaven he found in his search together with the rest of the leaven that was removed from the house.

The Father’s Candle and Feather

While the strenuous religious lifestyle of the orthodox is burdensome with constant attention to rigorous rules and regulations, we can possibly learn something from their ardent attention to searching out leaven in our lives if our motivation is love for God. Some feel burdened by the idea of repentance, and some may avoid it altogether due to feelings of shame from the enemy or because they have been wrongly taught that there is no need to repent after accepting Yeshua as Lord. Whatever the reason, God is gently calling each of us to seek out the leaven in our lives.

Now imagine God the Father as the Father of your household: invite Him to come with His candle to help you find the leaven with the gentlest of tools—a feather. He is the only one you should let in to join your search because He is motived only by love, and He is the only one with the authority to burn the leaven—completely removing it from your life!

Wishing you all a meaningful holiday season, filled with the blessings and wonder of God’s amazing love for us!

by Gil Afriat

“Now in the twelfth month, that is, the month of Adar, on the thirteenth day, the time came for the king’s command and his decree to be executed. On the day that the enemies of the Jews had hoped to overpower them, the opposite occurred, in that the Jews themselves overpowered those who hated them.”

-Esther 9:1

The central narrative of Purim is summed up in a Hebrew phrase from the book of Esther – v’nahafoch hu – “and the opposite occured” or “it was turned upside down”.  The Purim principle of V’Nahafoch Hu highlights the dramatic reversals in the story: what Israel’s enemy planned for destruction was suddenly turned into their own destrction and Israel’s salvation.

The theme of the “dramatic reversals” in the story of Esther begins with Haman and Mordechai the Jew – Haman desired praise and the king’s favor, but he was forced by the king to give it publicly to Mordechai, the Jew he despised. Haman then concocted a plan to get Mordechai sentenced to death for his faithfulness to worship only the God of Israel and had a large gallows constructed for that purpose, where, ultimately, he was hanged instead of Mordechai.

The Purim story of dramatic reversals prophetically points to the most dramatic reversal in all history. But, before we get into that, understanding the roots of the conflict will show us how deep they are and how determined God is to remove them.

The Roots of the Struggle – Mordechai and Haman

First let’s look at what the Bible says about Mordechai. Ester 2:5 describes him as “…a Jewish man from the tribe of Benjamin…son of Jair, the son of Shimei, the son of Kish.” The fact that Mordechai is described as the son of Kish should make us think of another biblical character: Saul, the son of Kish:

“Now there was a Benjamite, a powerful man, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin. And he had a son named Saul, choice and handsome, without equal among the Israelites—a head taller than any of the people.…”

1 Sam 9:1-2

The Bible shows us that Mordechai is from the family of King Saul, either descended from the same forefather or perhaps even a direct descendant.

Now let’s look at the personal identification that the book of Esther gives of the villain, Haman. Ester 3:1 describes him as the “… son of Hammedatha, the Agagite.”  This title given to Haman points us to another place in the Bible where we get more information about his background:

“Then Saul attacked the Amalekites all the way from Havilah to Shur, near the eastern border of Egypt. He captured Agag king of Amalek alive, but devoted all the others to destruction with the sword.…”

1 Samuel 15:7-8

Here we discover that Haman is a descendant of Agag king of Amalek. Saul, from whose family Mordechai is descended, and Agag king of Amakek had serious issues with each other. The prophet Samuel had sent King Saul into battle against the Amalekites, because, as 1 Samuel 15:1-3 describes, the time had come to destroy Amalek, the ancient enemy of the children of Israel.

Who is Amalek?

The Amalekites were the first nation to attack the children of Israel in the desert after their exodus from Egypt. Unprovoked, the Amalekites ruthlessly attacked the weak and the weary Israelites who were at the back of the procession. Ultimately, the children of Israel defeated Amalek in battle, but God commanded Moses to record their treacherous attack for posterity.

Israel had many enemies – so why was God so adamant about wiping out Amalek specifically? As a people, the Amalekites had most likely become completely corrupted by darkness, and for that they received God’s judgment to be wiped out entirely. In Exodus 17:16, God promised to wage war against Amalek in every generation and ultimately to wipe out the memory of Amalek from the earth. Clearly, God did not mean he would be fighting the Amalekites throughout the generations, because they no longer exist as a people. However, God uses Amalek to represent Israel’s spiritual arch-enemy: Satan.  The struggle against “Amalek”, in the symbolic sense, is the ultimate battle for the hearts of mankind: God created us with a free will to choose between good and evil, to choose the ways of God or of Satan, i.e., Amalek. When God told Saul that he rejected him as king, it was because he had kept the Amalekite king Agag alive – essentially, Saul had compromised with Israel’s most deadly spiritual enemy – Satan.

Israel’s Battle against Amalek and a Picture of the Cross

A day before Israel’s battle against Amalek, Moses said to Joshua: “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” The next day, when Moses stood on a hill overlooking the battle and raised his staff over his head, with Aaron and Hur holding up his arms on either side, Joshua and the Israelites succeed in overcoming Amalek. The image of Moses holding his staff over his head, shows us a very literal picture of the cross. The figure of Joshua, (Hebrew Yehoshua) who is the leader of Israel’s armies fighting Amalek, is also a picture of Yeshua, Commander of the amies of Heaven.

 

A Hand upon the throne of the LORD—Yad al kes Yah

Exodus 17:16 makes an interesting and somewhat puzzling statement, one that is translated in multiple ways.

“And Moses built an altar and named it The LORD Is My Banner. He said, ‘A hand upon the throne of the LORD. The LORD will have war with Amalek from generation to generation.’”

Exodus 17:15-16

The most literal translation of the words is: “A hand upon the throne of the LORD.” While translators of the Bible have given this phrase different meanings, I see this verse as speaking of the future Messiah who would wage the ultimate war against Amalek for the hearts of mankind. Yeshua the Messiah is described as Yemin Adonai – the right hand of God. We know that the Messiah sits at the right hand of the Father’s throne –the Messiah is the Hand upon the throne of the LORD.

 

The battle against Amalek in the book of Esther and the Grand Reversal

Saul’s compromise with Amalek, essentially with sin, fell to his descendant, Mordechai, about six hundred years later. Mordechai was not a king with an army to fight Amalek: though just a lowly Jewish subject to the Persian king, he was humble, faithful and uncompromising. Mordechai’s battle begins when he refuses to bow to Haman:

All the royal servants at the king’s gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage.

-Esther 3:2

This enraged Haman so much that he came up with a scheme to destroy Mordechai and his people, building a grand gallows especially for Mordechai. Eventually, Haman is hanged on his own gallows. Haman is publicly humiliated and Mordechai is praised. The king could not nullify His own decree to kill the Jews that Haman had legislated, but he decreed a new law that gave “the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children, and to plunder the property of their enemies.” (Esther 8:11)

Purim’s dramatic reversal foreshadows the most dramatic reversal in history

The most dramatic reversal in history is accomplished by Yeshua on the cross: from seeming defeat by the forces of darkness with His death on the cross and descent into Sheol, Yeshua reversed it in His resurrection, overcoming death and the powers of darkness:

I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.

Rev. 1:18

Yeshua’s earthly ministry began after he was tempted as a man and refused to bow down and pay homage to Satan. Mordechai refused to bow down and pay homage to Haman. There was a death sentence and a gallows waiting for Mordechai. Satan thought he overcame Yeshua by seeing Him crucified on the cross. But it was not Yeshua who was ultimately put to death there on the cross: sin, Satan’s power, was put to death on the cross.

…having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

-Colossian 2:14-15

Haman had to make a public spectacle of himself by leading his hated enemy, Mordechai, through the streets on the king’s horse, wearing the king’s robe and proclaiming, ‘This is what is done for the man the king delights to honor!’” (Es. 6:9). After Haman is hanged on the gallows he had prepared for Mordechai, Mordechai rises to become the king’s chief advisor. After Satan is defeated on the cross that he thought would defeat Yeshua, Yeshua rises to be above all power and principality and sits to the right hand of the throne of God the Father. That is the most dramatic reversal in all human history. The story of Esther and the “dramatic reversals” in it encourage us and point to the ultimate reversal that the Messiah would bring about on the cross.

Though we are saved – the battle continues!

In the Spirit, the “Nahafoch hu” was completed for us when our spirits were born again, made holy, and we are seated in heavenly places with Yeshua above every power and principality of darkness. But in the realm of our souls and our bodies, the situation is different – there we are still engaged in a process to battle against our spiritual enemy to attain that “great reversal” in ourselves, another way of describing the process of sacntification and victory over the enemy.  Just like the Jews in Esther were empowered and backed up by the king to “destroy, kill and annihilate” their enemies, we have been empowered by the High King of heaven to battle our ancient enemy in our hearts and minds unto victory!

For though we live in the world, we do not wage war as the world does.  The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.  We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.

2 Corinthians 10:3-5

by Gil Afriat