We find ourselves at the end of the fall holidays celebrating Sukkot, the Feast of Tabernacles. Sukkot crowns the biblical holiday season because it is the last biblical holiday of the Hebrew calendar year. It is one of the three pilgrimage festivals (shalosh regalim) in the Hebrew Bible:

  • Passover (Pesach)
  • Weeks (Shavuot in Hebrew, Pentecost in Greek)
  • Tabernacles (Sukkot)

On these festivals, the Bible commands the people of Israel to go up to the Temple Jerusalem in order to worship in the Temple. During these three festivals, the people of Israel were commanded to:

  • Show themselves before the Lord in the Temple
  • Bring offerings
  • Rejoice before the Lord

Each of the three pilgrimage festivals of Passover, Weeks and Tabernacles has a three-fold meaning:

  • Historical
  • Agricultural
  • Prophetic

The prophetic meaning of Passover and Weeks was fulfilled with the crucifixion and resurrection of the Messiah on Passover and the outpouring of the Holy Spirit on the festival of Weeks (Pentecost) which marked the beginning of preaching of the gospel of the kingdom from Jerusalem to the nations.

That leaves the feast of Sukkot, the third of the three fall feasts (Yom Teruah, Yom Kippur, Sukkot) which point to the culminating events of the end times. As the last of all the biblical holidays, Tabernacles deserves special attention. Let us delve into the special meaning of this holiday by looking at the three aspects of the pilgrimage holidays mentioned above: historical, agricultural, and prophetic

 Tabernacles: Historical Aspect

 “‘So beginning with the fifteenth day of the seventh month…  Live in temporary shelters (sukkot) for seven days: All native-born Israelites are to live in such shelters so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.’” (Leviticus 23: 39, 42-43)

For Jews, spending time in the sukkah we erect in our yards or apartment courtyards is supposed to remind us of the time we were completely dependent upon Him in the desert for our sustenance when we dwelled in sukkot—temporary dwellings.

The Desert Parable:

The desert is a harsh place for anyone to survive, let alone a whole nation with all its livestock. The Israelites found themselves in a situation when there were no “trappings of life” to lull them into thinking that they did not need God. If He did not provide for and protect them each day in a substantial, supernatural way, they would not survive. How easy it is for us to forget that we are completely and utterly dependent upon the goodness of God who “causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous”! Our comfortable modern lives allow us to think all that we have is by our own efforts alone.

Tabernacles Agricultural Aspect:

“Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress…For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete.” (Deuteronomy 16: 13, 15)

In the agricultural calendar, it is the final harvest, the ingathering. It is the end of the harvest season when people gather in the fruit of their labor in the fields before the winter rains come, starting the cycle over again.

The Agricultural Parable

For believers the symbolism is blaringly clear: this holiday signifies the final great harvest that will take place in the context of the end times tribulation:

“I looked, and there before me was a white cloud, and seated on the cloud was one like a son of man with a crown of gold on his head and a sharp sickle in his hand. Then another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, “Take your sickle and reap, because the time to reap has come, for the harvest of the earth is ripe.” So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested.” (Revelation 14: 14-16)

Tabernacles Prophetic Aspect

Right now the Spirit of God, the Shechinah—the manifest presence of God—dwells in the redeemed whom the Apostle Paul refers to as “tents” or sukkot. (2 Corinthians 5) Prophetic scripture reveals that the Lord Yeshua is returning to dwell or tabernacle among all people at the end of the great tribulation:

 “’Sing and rejoice, O daughter of Zion! For behold, I am coming and I will dwell in your midst,’ says the Lord.  ‘Many nations shall be joined to the Lord in that day, and they shall become My people. And I will dwell in your midst. Then you will know that the Lord of hosts has sent Me to you.’” (Zechariah 2:10-11)

Prophetic scripture describes how the Lord Yeshua will return at the culmination of the great tribulation, He will defeat the armies of the antichrist (Revelation 19), descend upon the Mount of Olives and enter into Jerusalem (Zechariah 12) at the invitation of the leaders there (Matthew 23:39), will be crowned king in Jerusalem and establish His kingdom here on earth for one-thousand years, His saints ruling and reigning together with Him.  (Zechariah 14, Revelation 20)

Sukkot points to the ultimate fulfillment of the prayer Yeshua taught us, “Let Your kingdom come.”: Yeshua the Messiah Himself  establishing His Kingdom here on earth, when every knee will bow and every tongue that Yeshua is Lord. The feast of Sukkot in the one feast that will continue to be of special significance in the Lord’s millennial kingdom for all the nations:

“And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles.” (Zechariah 14:16)

The Bible commands us three different times to rejoice during Sukkot: it is the holiday which crowns all the biblical holidays and points to the day when our Lord Yeshua will be crowned King in Jerusalem, and His Kingdom will fill the earth. That is truly a reason to rejoice!

When lining up the end-time events described in the book of Revelation with the description of end time events in the book of Joel, it becomes clear that the first two fall feasts, the Day of Trumpeting and the Day of Atonement mirror the progression of the great and terrible day of the Lord just before His return, when the armies of the antichrist descend upon the land of Israel and surround Jerusalem:

Day of Trumpeting (Joel 2: 1-11)

 Blow the trumpet in Zion;
    sound the alarm on my holy hill.

Let all who live in the land tremble,
    for the day of the Lord is coming.
It is close at hand—
    a day of darkness and gloom,
    a day of clouds and blackness.

~Joel 2:1-2

In the above passage of Joel, the sounding of the trumpet is an alarm to assemble the people together because a horrible and fierce enemy has invaded the Land—it is the “last” Day of Trumpeting. It is also the moment that the Lord Yeshua appears in the sky with the voice of the trumpet and the those who are in the Lord are raptured:

Rapture at the Last Trumpet (Matt. 24:30-31)

Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His [elect from the four winds, from one end of heaven to the other.

~Matt. 24:30-31

Day of Atonement (Joel 2:12-17 )

 Blow the trumpet in Zion,
    declare a holy fast,
    call a sacred assembly.
 Gather the people,
    consecrate the assembly

~Joel 2:16-17

In this passage, the prophet Joel is calling all the people to declare a holy fast, to weep, mourn and cry out to the Lord to save them—a description which sounds like  the Day of Atonement. While this passage clearly speaks about the Day of Atonement, it also calls for a trumpet to be blown in Zion, which makes one think that it might be referring to the Day of Trumpeting since no trumpets blown on the Day of Atonement. Well, yes and no: there are no trumpets blown on the Day of Atonement except for once every fifty years during the Jubilee year:

Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land.  Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. The fiftieth year shall be a jubilee for you.'”

~Leviticus 25:9-11

If the last “Day of Atonement” at the Lord’s return takes place in the Jubilee Year (which we believe it will!) it adds another powerful dimension of prophetic meaning to this “last” Day of Atonement when a trumpet will sound declaring salvation, liberation and restoration.  

All Israel Will Be Saved

Jewish worshippers at the Western Wall during Sukkot (Tabernacles) bearing palm, willow and myrtle branches and citron fruit

 

Joel 2 describes a fierce and mighty army attacking the Land of Israel — the great and terrible day of the Lord. The prophet Zechariah describes the same day when all the nations of the earth are gathered against Judah and Jerusalem: at that critical moment when Israel is surrounded by enemies, God tells the prophet Zechariah:

I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. On that day the weeping in Jerusalem will be as great as the weeping of Hadad Rimmon in the plain of Megiddo. The land will mourn, each clan by itself, with their wives by themselves…

~Zechariah 12:10-12

Here Zechariah describes the moment when Paul’s Romans 11:26 prophetic declaration that all Israel shall be saved comes to pass. Israel will go through terrible tribulation and suffering, but Israel will also be the only nation in the earth that collectively accepts the Messiah and is saved. Joel 2 describes that final moment: “And everyone who calls on the name of the Lord will be saved.”

So, if the Day of Trumpeting marks the Lord’s appearing in the sky and the rapture, and the Day of Atonement marks Israel’s calling a fast and solemn assembly to weep and mourn over “the one they have pierced”, then the Feast of Tabernacles can be none other than Yeshua’s triumphant entry into Jerusalem where He will tabernacle with His people!

by Tamar Afriat

 

Reopening a Spiritual Well

When Israelis come to faith in Yeshua there is something special that happens in connection to worship: an ancient spiritual well is reopened, uniting hearts formed by cultural traditions based in biblical revelation with the Holy Spirit! In Judaism, prayers, blessings and corporate readings of the Word in synagogue services and holiday ceremonies are almost exclusively sung. The reason for this is found in the ancient traditions and commands given to Israel in the Hebrew scriptures (the Old Testament). In fact, most biblical information about worship is found in the Hebrew scriptures.

The Tabernacle of David – A Surprising Revelation

The first biblical revelation of how God wants His people to worship Him was given to King David. Even before the Holy Temple was built in Jerusalem, David had received deep insight about how to come into God’s presence: he appointed Levites to worship regularly in shifts in the tabernacle that he erected for the Ark of the Covenant. As I Chronicles 16:4, 5 describes:

And [David] appointed some of the Levites to minister before the ark of the Lord, to commemorate, to thank, and to praise the Lord God of Israel…with stringed instruments and harps…

The Levites were doing something dangerous! They were entering God’s presence—something which could kill instantaneously if not done properly (I Chronicles 13:9-10)—without the blood of atoning sacrifices. In Solomon’s Temple, only the high priest could enter God’s presence (the Holy of Holies) in a carefully prescribed manner after atoning sin sacrifices were made once a year on the Day of Atonement. So how did David allow the Levites to enter God’s presence without atoning sacrifices? He understood that pure worship from an adoring heart is holy and allows one to enter God’s presence.

Day and Night Worship in The Holy Temple

David passed on God’s commands regarding prayer and worship to his son, Solomon who ultimately employed 4,000 full-time paid musicians and singers to worship the Lord day and night in the Temple. Why so much music and singing? It is one of the primary ways God created us to interact with Him: the Holy Spirit touches the human heart through music in a dynamic way. Even though both the Holy Temples were destroyed, Judaism retained this ancient tradition of approaching God through song in its liturgy. Jewish liturgy, however, is missing the essential ingredient which even rabbis admit departed with the destruction of the Temples: the Shekinah—the manifest presence of God through His Holy Spirit. After two-thousand years it has returned to dwell in temples not made with hands where the incense of worship is rising among the people of Israel again from the alters of adoring hearts.

A new generation of Israelis drawing from an ancient well

Modern Israel is a young country, and the Israeli Body of Messiah is even younger. A generation ago, Messianic Jewish youth might have to travel hours to visit one of the few other families of believers in the Land. Today, there are Messianic communities in nearly every town in Israel, and there is a generation of native Israeli worshipers, filled with the Holy Spirit, who are drawing on deep spiritual wells—their Hebrew traditions and sensibilities of how to come before God and expressing the unique Israeli sound—a blend of middle eastern and western music traditions. In the last ten years, there has been explosion of new Messianic music by talented Israeli worshipers. Considering how small the believing Jewish community in Israel is, it is amazing that there are so many anointed, high caliber worshipers, like Sarah Lieberman, Shilo Ben Hod, Brigitta Vecksler, and Keren Silver, among others, who have the call of God on them to be the repairers of the fallen tabernacle of David in this ancient Land and who are bringing their unique voices and anointing to the international worship community.

Raising up the Tabernacle at Tiferet Yeshua

Ari and Shira Sorko Ram who founded congregation Tiferet Yeshua had the vision to establish anointed worship teams who would raise a standard of Spirit-led worship in Hebrew. The worship leaders at Tiferet Yeshua have also trained in the intercessory worship model pioneered by the International House of Prayer in Kansas City which teaches the discipline of being grounded in the Word of God and develops the confidence to follow the Spirit into prophetic worship—the spontaneous declaring of God’s Word in song. Every service, the Lord meets us and ministers to our hearts in a new way through anointed moments of prophetic worship!

 

 

Many in Israel are feeling anxious, uncertain and isolated right now because of the covid-19 crisis: the question is, are they more or less open to the gospel as a result? Since coming out of our covid lockdown in the end of May here in Israel, we felt the Lord calling us back out onto the streets to witness. God put it on the heart of Kosta, who recently joined our ministry team, to lead a weekly street outreach in Tel Aviv. As a congregation, we encourage a lifestyle of witnessing to friends, families, coworkers and people we come across in our everyday lives. However, there is a special calling and anointing for evangelists who go out onto the streets to share the gospel.

 

Kosta and David engaging people on the street in conversations about God and Israel’s Messiah

This week Kosta and David, one of Tiferet Yeshua’s most faithful evangelists, hit the streets of Tel Aviv: with them they had New Testaments and Who is the Messiah of Israel? booklets which detail all the Old Testament prophesies about the Messiah. Both Kosta and David have much experience witnessing on the street, and they were both surprised by people’s reactions to them.

More than ever before, people are open to discussing God and the Messiah of Israel. Kosta and David handed out fifteen prophecy booklets, and five people were willing to take New Testaments – which is amazing. Jewish people have ingrained in them that it is forbidden to even touch the New Testament because it is perceived as an anti-Semitic, Christian book. When we witness to people, we share with them that it is a Jewish book, written by Jews, and that is has the gospel of life which was intended to the Jews first and then to the whole world. More and more Jews are willing to find out for themselves whether this forbidden book, the New Testament, is a Jewish book or not.

The last person Kosta and David talked to left a strong impression on them: he was a young man who had grown up in an orthodox family but had become secular. He told David and Kosta: “You are Messianic Jews? I have been following your teachings and videos! Just yesterday I was watching a teaching by Messianic Jews online.” This man took a New Testament and the booklet with the prophetic messianic scriptures. God is moving and people are open to the gospel like never before. Please pray for us! Just as the Apostle Paul requested prayer to be able to effectively preach the gospel, we need your prayers as well:

“Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel… Pray that I may declare it fearlessly, as I should.” Ephesians 6:19-20

“Brothers and sisters, pray for us. Pray that the Lord’s message will spread quickly. Pray that others will honor it just as you did.” 2 Thessalonians 3:1

It is starting to look like the corona virus pandemic is the most significant shaking the world has seen in the past few decades, if not the most significant since the Second World War. In Israel, the infection rate is again soaring and the government is re-imposing temporary lock-downs in areas with high infection rates and rolling back restrictions it loosened only a month ago. Experts are saying this could be our reality for the foreseeable future.  The economic fallout could be disastrous and long-lasting. The destabilizing effects on governments is clear to see already: which politicians and leaders will rise because of corona, which will fall?

Since it all began, I have heard different voices saying that God would never cause something like this to happen. Others have said that the corona virus is a plan of Satan. In all times, but especially in times like these, we look to the Word of God to guide and speak to us. To the question, “Who is doing the shaking?” Hebrews 12:26-27 tells us:

 …but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.”  Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.

Looking to the Bible for direction, it is clear that God is doing the shaking, not the enemy. There is no instance in the Word in which Satan causes plagues to hit the earth. Quite the contrary—we see time and again in the Word that it is God who sometimes sends plagues and pestilences as a judgement on the earth:

When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people,  if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”

II Chronicles 7:13, 14

 But if you will not listen to me and carry out all these commands, and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength.

Leviticus 26: 14-16

 However, if you do not obey the Lord your God and do not carefully follow all his commands and decrees I am giving you today, all these curses will come on you and overtake you… The Lord will afflict you with the boils of Egypt and with tumors, festering sores and the itch, from which you cannot be cured. 

Deuteronomy 28:15, 27

There are other instances in the Word in which God sends a plague as a judgment of sin: Numbers 17:6-15, 2 Samuel 24, 1 Samuel 5, Numbers 16: 47-50 The pages of the book of Revelation are filled with plagues sent by God as judgement.

Why would God use a plague to judge the earth? First and foremost, because of the flawed nature of the human heart: people tend to seek God more readily when they find themselves in trial and tribulation. When people are able to continue peacefully in their day to day lives of abundance and comfort without God, they may never know that they are on the fast track to destruction.

Trial and tribulation are a tool that God sometimes uses to wake people up, to cause them to seek Him. Looking at the present sufferings in that light, this pandemic can be seen expression of God’s grace and love in that He is shaking the very things that may be hindering many from seeking Him. God is more concerned about our eternal destiny with Him rather than keeping us comfortable in our temporary lives here on earth.

Is every plague a judgment from God? Not necessarily. However, an event on the scale we are currently witnessing in which every government and economy around the world has been brought to its knees, it is clear that God is doing something.

I do not want to minimize the real struggle many are experiencing right now. People are going through real and painful difficulties right now, some of which I have experienced in my own family. At Tiferet Yeshua congregation we are counseling and supporting people who have fallen into very difficult financial difficulties because of this crisis. But in all this, God is our very present help in trouble, and we can have confidence that He will carry us through if we cling to Him. We also want to partner with Him in what He is doing by praying for and witnessing to the lost, being a help to those who are in need, and cleansing our own lives from the things that hinder His love in us.

On Our Way to a Second Wave?

On May 20th Israel announced it was loosening corona restrictions, allowing many to go back to work and allowing us at Tiferet Yeshua to hold weekly services of up to fifty people. A week after Israel began relaxing corona restrictions, the infection rate began climbing again, causing concern that we are on our way to a second wave of infections. This week alone Israel had its largest daily infection rate (288 cases) since April.

Corona Fatigue

Everyone has experienced exhaustion with the social distancing and mask wearing in public. Once restrictions on restaurants and pubs were lifted, many young people threw off restraint and gathered for large parties. Possibly for that reason alone Tel Aviv has one of the highest infection rates in Israel at the moment. Schools were also reopened and, not surprisingly, they have been a source of virus outbreaks, with some shutting down not long after students returned. The word from teachers and students is that compliance with health guidelines in the schools is shoddy at best.

On June 8th the Prime Minister addressed the nation, warning that we would go back to a general lock-down if the numbers kept rising and re-emphasizing the three rules people must continue complying with: social distancing, mask wearing, and hand washing. Some experts are pointing out that the higher number of infections that Israel is seeing right now is partially due to the fact that the state has dramatically increased corona virus testing which naturally leads to an increase in the statistical infection rate. Additionally, the vast majority (99.6%) of those who are testing positive for corona right now are asymptomatic or have very mild symptoms.

Israel’s Corona Grade So Far

So how has Israel fared with its corona virus response overall? Looking at worldwide statistics, Israel has done fairly well handling the corona virus outbreak. Israel closed the skies early and quickly went into a general lock-down. The death rate from the corona virus in Israel has also been low ( 2% mortality rate) compared to other countries considered in good standing with their corona response, like Germany (5% mortality rate). Currently with the rising numbers of corona infections, the number of serious cases in Israel is still very low (1%) compared to Germany (6%), mainly due to the fact that those who are becoming infected in Israel tend to be younger.

On Our Way Back to Quarantine? 

This week Israel Finance Minister Israel Katz told the media that Israel will put a break on the loosening of overall restrictions but it will not go back to a general shutdown. Instead of a general closure, the plan is to deal with outbreaks in “pinpoint manner with enforcement and quarantine”.

What about flying to and from Israel?

Currently anyone coming into Israel must go into a 14-day quarantine. Netanyahu and top government ministers met with their Greek and Cypriot counterparts this last week to discuss the possibility of removing the quarantine requirement between Israel, Greece and Cyprus on August 1st. The message for Israel’s tourism industry, which is large, is not a good one.

Increasingly experts are saying that the corona virus will most likely be with us for another year or two and that our societies must find ways of living with it in the meantime. The world has changed for good.  As we continue  our small meetings in Tiferet Yeshua, our prayer is that God would protect His people from the virus and that He would continue using us to be a light and blessing to our nation during this difficult time!

When Israel went into lockdown in mid-March, we started hearing about people in need who had lost jobs or income due to the crisis. As a congregation, we decided to reach out to help those in the community around us: we asked Tiferet Yeshua members to recommend people they knew who were in need, and each week we filled grocery bags for families with enough essentials to help get them through the week.

When we first started out in March, we were bringing groceries to around twelve families. Each week, we were hearing of more families in need so that in the end, we were providing weekly groceries to twenty-three families. Most of the recipients were non-believers, and all of them expressed sincere gratitude that a community of Messianic Jews wanted to bless them. Tiferet Yeshua Elder Moti Cohen who helped organize the grocery delivery shared that a Muslim woman who received groceries asked him what organization was supporting this outreach; when he explained to her that it was a congregation of Jewish believers in Yeshua that just wanted to bless her, her eyes filled with tears.

Miriam, a woman in our congregation who works with the Israeli pro-life organization, B’ad Chaim, recommended several single mothers for our grocery outreach. These were women whom Miriam had counseled through their decision to keep their babies and supported through their pregnancies. Because the corona lockdown closed all childcare facilities for over two months, forcing parents to stay at home to care for their children, these young mothers had fallen on hard times.  Every week during the lockdown we brought them groceries and diapers. It was so special for Miriam to be able to be a part of supporting these single mothers, to see the babies whose lives she had a part in bringing into the world. For us it was an honor to be able to encourage and bless these single mothers who had chosen life for their children.

When we first started our outreach, we posted pictures of  the teams of volunteers shopping and preparing the grocery bags on Tiferet Yeshua’s Hebrew Facebook page in order to share with our members that the congregation was still active despite the lockdown. A non-believer and single mother of a child with special needs saw our post on Facebook and sent us a message asking if she could be included in our grocery outreach because she also had to be quarantined at home caring for her child. Praise God we could help her!

Overall, we provided groceries for the two and a half months that Israel was in quarantine lockdown. It was a difficult and trying period for everyone. But, it was such a blessing for us to be able to help and support those in need around us during that time, to bring the groceries to their homes personally and to see how it touched and encouraged them.

“Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” Matthew 5:16

We would not be able to maintain our giving fund without the help from our friends around the world! Your support allows us to respond to immediate needs as they arise, like those that came to our attention during the corona crisis, and to be a blessing to the people of Israel. Thank you!

 

 

(Tzipi is a mature woman of God and has been an integral part of Tiferet Yeshua congregation for years. She shared this powerful testimony with us while we were still in quarantine, and it was a great encouragement to us. We pray it encourages you too.) 

Dina (not her real name) and I have been friends over 15 years. We worked closely together in a kindergarten for a long time. When we first became friends, I never talked to her about my faith. At first it was because of the school setting where we worked. Being around the children and their parents made it difficult to have an open discussion about faith (in Israel it is illegal to knowingly “expose” anyone under the age of eighteen to the gospel). When you are building a relationship with someone, and you don’t share about your faith at the outset, it becomes harder to do it as time goes on. Fear creeps in. The fear of losing the friendship.

I told myself that I was waiting for the right moment to have the conversation with her, but the right moment never seemed to come. I wanted so much to share my faith with her, but fear was holding me back. Over the years, as our relationship grew, Dina and I became like sisters. We had family gatherings together. We celebrated holidays together. She became like family, which made the fact that I had never shared my faith with her so unbelievable: I knew my dear friend could not really know me because she did not know about Yeshua (Jesus), the most important part of my life. Beyond that, how could I not share the most precious gift I know of with my friend?

Cancer: a wake-up call!

About three years ago Dina got sick with cancer, which made the pressure to witness to her greater than ever. But I just wasn’t able to do it. During that time, my daughter kept telling me, “How will you be able to look yourself in the mirror if something happens to her? You have to share Yeshua with her. It’s wrong not to tell her, she’s your friend!” I knew she was right.

“Soon. I’ll do it soon,” I would tell her. But I never did.

Corona Changed Everything

A couple weeks into Israel’s quarantine lockdown, Dina called to tell me that she was having a hard time financially because of the situation. I had been volunteering at Tiferet Yeshua to help out with the grocery outreach for the needy that we organized every week during the corona lockdown. I told her that I was volunteering with a project that provided groceries to people in need during corona and that I would be happy to include her in the outreach.

That day when I was bringing the groceries to her house, I felt God saying, “This is it. This is the moment that you are going to witness to her.” The whole way there I was praying, asking Him to give me the words. It wasn’t going to be easy…I had been putting this off for fifteen years!

When I got to her house, I gave her the groceries and told her, “I know that all these years you have questions for me about what I believe.” She waved me off saying, “Yes, yes, I know, you are into the Reform thing (Reform Judaism).” I had always talked openly about God, about going to conferences, but I had never specifically mentioned Yeshua.

I told her, “No, it’s not that. Bring me the Bible (Hebrew scriptures)”. When I witness to people, I prefer that they bring their own bibles so that they don’t think I’m reading something to them out of a different Bible because everyone is always so surprised when they read the prophetic messianic scriptures for the first time.

Dina brought me her Bible and handed it to me. I don’t know how I did it—it was like strength from above was filling me. I started at the beginning, in Genesis. I showed her how it is written that God created man using the plural pronoun, saying, “…let us make man in our image and in our likeness”. Then I went to the story of Abraham and the three “angels”, one of whom is described as the LORD (YHVH). I wanted to show her that God reveals Himself to man in the Hebrew scriptures as a physical person.

The Surprise

Finally, I got to Yeshua. When I said His name, Dina just looked at me. After a moment she said, “Tzipi, I want to tell you something. When I was little, someone put a flier in our mailbox that offered these books. The information in the flier fascinated me, and I wanted to find out more about it. Without telling anyone, I returned the flier in the mail to get the books. The books came in the mail, without anyone noticing. I hid them in my room and started secretly reading them. One day my father caught me. What a beating he gave me over those books! He yelled at me, ‘Do you know what this is? It’s Christianity!'”

A Family Secret

Dina then told me something she had kept to herself for years. Dina’s mother had been sent into hiding in a Christian convent during the Second World War because her parents were afraid that the Nazis would take control of Algeria where they were living. All her life, Dina remembered her mother crossing herself. When she would do it, Dina would ask her, “Mom, what are you doing? We are Jews!”  One day, Dina’s mother told her, “You don’t know this, but there are Christians who you think are Christians, but they’re actually Jews.”

I looked at Dina in shock and said, “Your mother knew about Messianic Jews!”

Spiritual Hunger

That day, we sat together for over four hours, going through the Word together and talking. I had no idea how the time was flying! In the end I told her, “I don’t want you to take my word for it. Search it out for yourself. It’s all here in our Bible.”

On my way home, I called my Mom to tell her. My Mom is a believer, and she was so happy to hear that I had finally witnessed to my dear friend. She and I both prayed for Dina there on the phone, that she would continue reading the Word and that Yeshua would reveal Himself to her.

That evening Dina called me: it was like our four-hour conversation from earlier that day hadn’t been enough. I told her, “Maybe it’s not the best idea for you to talk to your family about this right now. Search it out for yourself first before you share it with your family. They might get worried and start driving you crazy about it.”

“That’s exactly what I wanted to talk to you about!” Dina said. “I already told my brother. He’s intrigued and wants to find out more too.”

Since then, Dina and I talk every day. She is so hungry for God! It’s a miracle.

I told her that I never talked to her about my faith because I was afraid of losing her as a friend. Her answer to me was, “It’s a shame you didn’t tell me sooner.”

 

***Thanks to your support, we are able to continue special projects like our corona grocery bag outreach which became an open door for Tzipi to share the gospel with her friend***

 

Passover is the first biblical holiday of the year: the biblical year starts on the 1st of Nissan which generally coincides with March-April. God gave us a total of seven holy days during the year—not a coincidental number—3 in the spring, and 4 in the fall. In biblical times, each holy day had a three-fold meaning: past, present and future. The biblical holy days provide a way to remember God’s wonders, love and grace toward us in the past, to celebrate His goodness and provision in the present, and to look forward to the holiday’s larger messianic fulfillment in the future. Let’s take a closer look at the deeper meaning of the spring holidays of Passover and The Festival of Weeks (Pentecost) which so beautifully point to the first coming of the Lord and His message of salvation.

1st day of Passover: the crucifixion

On the night of Passover, God visited the 10th plague on the Egyptians, killing all their first born. On that same night, the Israelites had sacrificed a lamb at twilight and put its blood on the doorposts of their homes so that the angel of death would “pass over” them on his way through the land slaying the first born of every family. Furthermore, they had eaten this lamb along with bitter herbs and unleavened bread before being led by Moses out of Egypt and into freedom. Yeshua was crucified on Passover, and it is by His blood that we escape spiritual death—enslavement to sin— to enter into freedom led by the Spirit of God.

2nd Day of Passover: Baptism

Exodus 12 explains that after the first day of Passover, which is a holy day on which no work is done, everyone may return to their regular daily activities for next five days (while continuing to abstain from leavened products). However, on the last day of the Passover week, God commanded Israel to observe another holy day on which no work is to be done. According to Jewish tradition, the crossing of the Red Sea happened on the 7th day of Passover. The Apostle Paul points out the symbolic significance of the Israelites crossing the Red Sea:

For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea.  They were all baptized into Moses in the cloud and in the sea.

~1 Cor 10:1-2

After accepting the sacrifice of the Messiah Yeshua as atonement for sins, the believer must “pass through the sea”, that is, be immersed in water which is, as 1 Peter 3: 21 says, “…not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ.” Water baptism is an essential step for every believer to state their surrender to Yeshua in identification with His death, burial and resurrection.

Festival of Weeks (Pentecost): Baptism of the Holy Spirit

Seven weeks after the 1st day of Passover, God commanded the people of Israel to bring the first fruits of their harvest to the temple in Jerusalem. Acts 2 tells us that it was during the Festival of Weeks that the Lord poured out the Holy Spirit on all the believers gathered in Jerusalem to celebrate the festival. It was from that moment that the early believers began to witness in power and the gospel began to spread—the great harvest had begun!

Having been “clothed with power from on high” which the Lord prophesized in Luke 25, Peter stood in the temple and witnessed to the worshippers who were there from many nations. His message deeply convicted them and they asked him, “What shall we do?” Peter’s reply was:

Repent, be baptized…And you will receive the gift of the Holy Spirit.

Repentance through His blood (1st  holy day of Passover), surrendering to Him (2nd holy day of Passover) and empowerment by His Spirit (Festival of Weeks) compose the essential message of salvation which the three spring holidays so wonderfully illustrate in such a deep and meaningful way.

by Gil Afriat

Today Israel’s 35th government was finally sworn in, officially bringing the worst political crisis in the country’s history to an end. Israelis have political fatigue, to put it lightly. Right before the corona virus exploded onto the world scene, Israelis went to the polls for a third time in a year only to see the major parties landing in the same exact same political deadlock as they were the two previous times. Political pundits were sending signals that the government was gearing up for the unthinkable: fourth elections. Then covid-19 hit Israel, and people of all political stripes felt exasperation by the re-run of petty political drama playing out before their eyes.

Israelis saw the inside of the voting booth three times in a year

Then finally someone stepped up to the plate who is, for all intents and purposes, the real hero in this situation: retired army general Benny Ganz who heads the Blue and White Party. On March 26th this year, Gantz decided to split his own party after being unable to convince hardliners to join a unity government with Netanyahu (confirming that for some of them, their guiding principle was Anything but Bibi).

The Government that will take on covid-19 and make critical decisions for Israel, i.e. annexation of the Jordan River valley

After two months of difficult and fraught negotiations, we ended up with a large, bloated government (they created positions by splitting ministerial roles so that party leaders could dole out enough positions to their members). Even though it will be an expensive government, it will cost far less than a fourth round of elections. This government is also unique in that it will be equal power-sharing, meaning they have split the ministerial positions equally between Blue and White and Netanyahu’s Likud. Another special feature of this government: Gantz and Netanyahu have agreed to share the role of prime minister (as strange as it sounds, and is, it is not unprecedented in Israeli politics). Netanyahu stays in the role of prime minister until November 17th, 2021, at which time Gantz will become prime minister. In the meantime, he will be Israel’s Defense Minister.

Poster in religous neighborhoods during the corona outbreak: “And thou shall distance for your souls – It’s better in the house of the living”

A Spiritual Perspective

The day Gantz announced that he was splitting his party in order to join a unity government with Netanyahu was also the last day of a 40-day fast that many believers here in Israel joined (the fast schedule in Israel differed from others around the world).  The fast was called by evangelist Lou Engle over a year ago to take place in the beginning of 2020. The political crisis that hit Israel this last year was unprecedented, revealing devastating division in Israel’s political realm, and now we are facing an unprecedented crisis around the world with this pandemic which is challenging societies on every level. It is fair to say that we will not be back to what we knew as “normal”, at least for a long time. We will continue praying for our leaders as they navigate not only this tremendously challenging pandemic, but also the important political decisions they will have to make which have serious spiritual implications: bringing more of the biblical heartland under Israel’s control.