Author: Tamar Afriat

Tamar Afriat | | 3 Comments on The Destruction of the Second Temple and Baseless Hatred

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.  Look, your house is left to you desolate.”

Matthew 23:37-37

The destruction of the Second Temple in 70 AD on the 9th of the Hebrew month of Av was a profoundly momentous historical and spiritual event which the Roman general Titus himself perhaps recognized: he reportedly refused a victory wreath, claiming that he was just the vehicle through which the Jew’s God was punishing them. Indeed, the siege of Jerusalem that led up to the destruction of the Temple was a long, drawn-out nightmare for all those trapped in the city. The proportions of their suffering are staggering and recall Yeshua’s prophetic exhortation a generation earlier to the women of Jerusalem who were mourning for Him as he bore His cross through the city:

“Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then “‘they will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!'”

Luke 23:28-32

The Great Jewish Revolt – The Beginning of the End  

In AD 66, rival Jewish rebel groups began a revolt against the Roman occupation of Jewish lands. Some of the rebels were driven by the desire for political freedom from Rome, some were driven by messianic fervor for a full physical and spiritual redemption. When the Romans succeeded in putting down the Jewish rebellions in the north in the Galilee, the rebel groups fled south to Jerusalem where, instead of focusing on the Romans, they began fighting each other.

In the spring of 70AD, the Romans legions commanded by Titus began the siege of Jerusalem during the festival of Passover. His calculations for timing were brutal: Titus had allowed the Passover festival to continue unhindered with pilgrims streaming in from all over the country for the feast. That was the moment Titus began his siege: outside the city were four Roman legions, inside were Passover pilgrims, city inhabitants and three rebel factions vying for control with increasingly cruel violence.

A House Divided

The Jewish resistance in Jerusalem had no chance to withstand four Roman legions, and eventually they would have been overcome. However, the cruelty that the rebel zealot factions inflicted on each other increased the number of causalities and the suffering of the people way beyond what the Romans could have done on their own. The Jewish in-fighting made the Roman’s job easier, and Titus decided to let the Jews destroy themselves. His calculation proved right: at the beginning of the siege, zealot factions burned a stockpile of grain that could have lasted the city for years. This insane act quickly brought on starvation and suffering and hastened the fall of the city.

“Weep for Yourselves”

The vision of suffering and desolation that Yeshua had seen a generation before came to pass. The account of the Jewish historian Flavius Josephus describes the situation in Jerusalem at the beginning of the Roman siege: there was the constant noise of the rebel zealots fighting each other mingled together with the sound of weeping and mourning over the dead. In his book, Of the War, Josephus describes how the misery of starvation eventually changed the sound of the city:

The upper rooms were full of women and children that were dying by famine, and the lanes of the city were full of the dead bodies of the aged. The children also and the young men wandered about the market places like shadows, all swelled with the famine, and fell down dead, wheresoever their misery seized them. As for burying them, those that were sick themselves were not able to do it; and those that were hearty and well were deterred from doing it by the great multitude of those dead bodies…A deep silence also, and a kind of deadly night had seized upon the city.   

Crucifixion and Desolation

One of the most startling things to imagine about the destruction of the Temple in 70AD is how Jerusalem looked toward the end of the three-month Roman siege. According to Josephus, Jerusalem was a stately, beautiful city surrounded by richly wooded hills. During the siege, the Romans had cut down all the timber on the hills for fifteen kilometers in order to use in constructing bulwarks, battering rams and also for crucifying people. Anyone caught escaping the city, whether man, woman or child, was crucified atop a great siege bank that had been built up around the city.

At one point, as many of five hundred people a day were being caught trying to escape and crucified opposite the city walls. Inside the city was death from starvation and murder. Outside the city were thousands of crucifixions. Beyond that, barren hills where all the trees had been cut down. It is a scene that calls to mind some of the most harrowing images of the holocaust.

On the 9th of the Hebrew month of Av, (4th of August), Titus’s forces breached the city walls from the north and commenced a great slaughter of those left inside. Many of the survivors fled to the Temple for protection where they met their end. According to Josephus, a river of blood flowed down the Temple stairs. Before setting fire to the Temple, the Roman legionaries made pagan sacrifices on the Temple’s holy alters. Afterwards,  they took nearly 100,000 Jewish captives who were sold into slavery all across the Roman empire.

 

From the Arch of Titus: the victors parading the golden objects from the Holy of Holies through the streets of Rome, followed by Jewish slaves

 

Seenat Cheenam – Baseless Hatred

Years ago, our family took a tour of the temple tunnels in Jerusalem which was led by a young orthodox guide. After detailing the destruction of the Second Temple, she added, “The Romans did not destroy the Temple. We did it with our baseless hatred.” She was echoing the consensus rabbis had reached several generations after 70 AD: the Jewish rebellion had been a bad idea, and the destruction of the Temple was not due to Roman military superiority but rather “seenat cheenam”, baseless hatred among the Jews.

After our tour of the Temple tunnels, we asked the young woman who had been our guide a pointed question: Considering the fact that the First Temple was destroyed and the people exiled for seventy years because of worshipping other gods and sacrificing their children to Molech, did it make sense to her that the zealots’ hatred for each other was cause for the destruction of the Temple and a two-thousand year exile? She did not know what to say. “Seenat Cheenam” (baseless hatred) was the reason the rabbis had given her. What other reason could there be?

If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. But this is to fulfill what is written in their Law: ‘They hated me without reason  ’

John 15:24-25

In the Hebrew translation of this verse, Yeshua says: seenat cheenam sanuni, quoting Psalms 35 and 69. Yeshua did in fact agree with the assessment of future rabbis that “seenat cheenam” (baseless hatred) was the reason that the Temple was destroyed and the Jews exiled—but with one key difference: it was the rabbis’ “baseless hatred” of Yeshua, the Messiah of Israel, that led to the Temple’s destruction and a two-thousand-year exile. Not the hatred of rival zealot factions.

Beauty for Ashes

As we observe the solemn date of the 9th of Av, a divine date on which my nation has suffered so much, I feel the same sense of sadness and heaviness that I feel on Holocaust Remembrance Day. The holocaust of Jerusalem in 70 AD was brutal and desolating, and it marked the beginning of the end of Jewish rule in the Land and the beginning of a two-thousand year exile. In Israel today, we are living a miracle: there is Jewish rule in the Land of Israel for the first time since 70 AD. And just like during that time, there are also Jewish followers of Yeshua living in the Land today. So while there is sadness in remembering how much suffering there has been, there is joy remembering God’s faithfulness to His promises in His Word to relent from His anger, to return us to our Land, and to pour out His Spirit upon us!

by Tamar Afriat

Tamar Afriat | | 3 Comments on Harvest, Heavenly Fire and the Great Commission

Shavuot – Harvest, Heavenly Fire and the Great Commission

This year on the evening of May 16th begins the biblical holiday of Weeks (Shavuot in Hebrew). Shavuot is a little known but important biblical holiday which is filled with significance for all believers! By looking at the different aspects and traditions from this holiday, we get a clearer picture of God’s wonderful redemptive plan for Israel and for all the nations.

Wheat Harvest  

Weeks is the festival that marks the start of the wheat harvest in Israel:

“And you shall observe the Feast of Weeks, of the firstfruits of wheat harvest…” -Exodus 34:22

God commanded Israel to observe this holy day by going up to Jerusalem to bring a sheaf from their wheat harvest to the Temple:

“When you come into the land which I give to you, and reap its harvest, then you shall bring a sheaf of the firstfruits of your harvest to the priest.” -Leviticus 23:10

All biblical holidays have a literal and agricultural meaning for the ancient Israelites, and they also have a future symbolic\prophetic meaning. In John 4 Yeshua says to His disciples, “I tell you, open your eyes and look at the fields! They are ripe for harvest.” The harvest He spoke about was the harvest of people into the kingdom of God.

First Fruits

Weeks is also known as the holiday that the ancient Israelites would offer the first fruits in temple before the Lord as described in Deuteronomy 26. This aspect of the holiday reminds us to always give back to God the first fruits of the abundance He has given us as a sign of thanksgiving and worship.

Today Israel’s modern agricultural communities (kibbutz) make great celebrations during the festival of Weeks with dancing, singing and special ceremonies to present the first fruits of their crops, including the babies who were born in the year before.

Giving of the Law – Mount Sinai

According to rabbinic sages, Moses received the law on Mount Sinai on the festival of Weeks which falls on the 6th of the Hebrew month Sivan. While the Bible makes no mention of the specific day on which the Ten Commandments were given to Moses, it does state that it happened in the month of Sivan.

In Hebrews 12, the Apostle Paul describes Mount Sinai burning with fire when Moses received the law, a sight which terrified the great mixed multitude gathered there and even Moses himself. Paul then points to another mountain and a new covenant, to another divine moment that is filled with joy for all nations (Hebrew 12:22-24)

Giving of the Holy Spirit – Mount Zion

According to Acts 2, the Holy Spirit was poured out on the first believers in Yeshua when they were gathered on Mount Zion in Jerusalem to celebrate the festival of Weeks:

“Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them.” -Acts 2:2-3

Immediately after receiving the Holy Spirit, the Apostle Peter began proclaiming the gospel to the many Jews who were gathered for the feast of Weeks in the Temple, and a great many believed—becoming the “first fruits” of the harvest that Yeshua had declared was ripe and plentiful (John 4:32). The festival of Weeks jump-started the great commission!

Shavuot Heart Focus Today

Each year we celebrate this holiday as believers in Yeshua with thankfulness in our hearts for the gift of God’s provision and for the gift of His Holy Spirit. We also celebrate this holiday with longing for and prayers focused on the end-time out outpouring of the Holy Spirit which will lead to the completion of harvest.

by Tamar Afriat

Tamar Afriat | | 2 Comments on Israel’s Green Passport – Crossing a Red Line

Several weeks ago, Israel honored Holocaust Memorial Day, a solemn day of radio and television broadcasts devoted to holocaust survivor stories, difficult and chilling documentaries, and deeply touching memorials to the survivors. It is a national day of mourning. Israel was born out of the ashes of the holocaust: even if your parents or grandparents are not holocaust survivors, you know someone who is the child or grandchild of survivors. At this point you may be wondering, “What does the holocaust have to do with Israel’s green passport system?” The answer is: absolutely nothing. But that is precisely the issue: recently some believers abroad and even a few here in Israel have begun comparing the Israeli government’s vaccination campaign to Nazi medical experimentation and the green passport system to the Nazi use of the yellow star.

When I first became aware of this fact, I was shocked. Israel-supporting Christians were comparing Israel’s government to the Nazis because of its vaccination campaign? Criticizing Israel’s government is fair— we Israelis have plenty of criticism of the government and the way it has handled this pandemic. Expressing concern about the covid-19 vaccine and criticizing the way the government is dealing with the pandemic is one thing. Comparing Israel’s attempt to deal with the pandemic (an unprecedented health and economic crisis) to the tactics of the fascist, racist National Socialists who instituted one of the world’s most brutal and murderous totalitarian regimes ever and perpetrated genocide and torture on an unprecedented scale against Jews and other undesirables…is way beyond the pale. It is wrong and dangerous.

Using the Holocaust-Hyperbole as a Political Weapon in the US

When I started researching the covid-19\holocaust comparisons, I quickly discovered that they were already surfacing last summer: like when a Kansas newspaper published a cartoon comparing its state’s mask-mandate to the yellow star. In reaction to that cartoon, Anti-Defamation League CEO Jonathan Greenblatt tweeted: “To compare COVID-19 rules to the slaughter of millions in the Holocaust is disgusting, wrong and has no place in our society.”  But that was just the beginning.

A March 29th Fox News article quotes Republican congressman Madison Cawthorn of North Carolina stating that proposals for vaccine passports in the US “smack of 1940’s Nazi Germany.” On the same day, the Libertarian Party of Kentucky tweeted: “Are the vaccine passports going to be yellow, shaped like a star, and sewn on our clothes?” That tweet caused a wave of condemnation, including from the spokesman of the Kentucky Republican Party who publicly responded by saying that their state’s party members “will always condemn this kind of hateful and extreme rhetoric.”

However, the trend of March 29th continued unabated, with the former US ambassador to Germany Richard Grenell tweeting a meme comparing vaccine passport with Nazism. Ironically, in 2019 Grenell, who is a member of the US Holocaust Memorial Council, tweeted: “Never compare the Holocaust to anything. Ever.” Back then he raised that standard as a response to liberal Democratic Rep. Alexandria Ocasio-Cortez who was then labeling immigrant detention camps on the Mexican border “concentration camps” and using the phrase never again—which is the byword of holocaust remembrance—in connection to the border situation.

Christians Focus the Holocaust Rhetoric on Israel

For some months, the vaccine passport-holocaust canard circulated in social media, making itself acceptable speech in the anti-vaccine camp. It was particularly upsetting, however, when Christian leaders began using this speech specifically to describe Israel’s vaccine campaign. Prominent Christian leaders called the Israeli vaccine campaign “a war crime” and compared it to the barbarous medical experiments performed by Nazi doctors on Jews and other “undesirables” without their consent, without anesthesia, in de-humanizing conditions. What the Nazis did can only be labeled torture.

A gypsy holocaust victim injected during a Nazi medical experiment (source: Holocaust Encyclopedia) and the Israeli Prime Minister (source: AP). Most pictures from Nazi medical experimentation are too grotesque to publish here.

 

These leaders also likened Israel’s green passport to the yellow star which the Nazis made Jews wear as they began systematically removing them from all spheres in society in preparation to annihilate them. Note: their reason behind making Jews wear the yellow star was to systematically remove them from society and annihilate them because they hated them and viewed them as racially inferior. To label Israel’s vaccine campaign a gross human rights violation on par with Nazi medical experimentation and to call the green passport system the yellow star and a slippery-slope to totalitarianism, is simply insane—but what is mind-boggling is that there are many people, many believers, who do not bat an eye at this comparison.

It is important to see how extreme these comparisons are

A Quick Reality Check

In case we have forgotten, there is a global pandemic on, and every nation around the world (perhaps with the exception of Brazil which has largely adopted personal freedom over quarantine and vaccine, to unfortunately disastrous effect) is trying to get covid-19 vaccines to its citizens and re-open its economy. Therefore, Israel is not special or extraordinary in that regard. The Nazi regime, on the other hand, was advancing a campaign to conquer the world with its radical, racist cultural theory in a brutally violent war. They were not trying to stop a global pandemic – that is, to save lives and livelihoods.

It is interesting to note that in his address to the Conservative Political Action Conference in February of this year, former President Trump took personal credit for the swift production of the covid-19 vaccines in the US, saying: “I Pushed the FDA like they have never been pushed before…What the Trump administration has done with vaccines has in many respects perhaps saved large portions of the world. Not only our country, but large portions of the world.” I have yet to see anyone compare former President Trump to the Nazis for what he did concerning the covid vaccine. Sadly, some Christians and a few believers here focused on Israel for that instead.

A Lesson from the Holocaust

Viktor Klemperer, a Jew who survived Nazi Germany in the city of Dresden, risked his life by keeping meticulous diaries of daily life during the Rise of the Third Reich and throughout the war. He was also a linguistic professor and offered insights about the powerful role extremist language played in the Nazi’s take-over of German society. Klemperer observed: “Words can be like tiny doses of arsenic…they are swallowed unnoticed, appear to have no effect, and then after a little time the toxic reaction sets in.”  Right now, many are using reckless language and exaggeration to express their opinions and alarm about government handling of the coronavirus without taking into consideration how powerful their words are: unwittingly they are sewing fear and confusion. A natural reaction in the human heart to fear and confusion is anger and hate. Antisemitism has seen a dramatic rise during the last four years, particularly during the pandemic, even among Christians. The Nazi comparisons used by some Christian leaders recently to criticize the Israeli government is deeply troubling and should be a red flag to us all.

A note on the use of the Nazi epithet in Israel

In Israel, the ultra-orthodox community makes regular use of the “Nazi” epithet or put on the yellow star in protest when they feel persecuted or oppressed by the secular government. Whenever the Israeli police has to engage with ultra-orthodox communities, they are called “Nazis”. Most Israelis shrug their shoulders at this because the ultra-orthodox communities are viewed as “fringe” or extreme to begin with.

This year, Israeli anti-vaccination protests began using the holocaust comparison, with protestors donning yellow stars. In response, Israel’s Yad V’Shem issued a warning against “the demagogic abuse of Holocaust imagery and language which distorts the past as well as the current reality for political purposes.” Further they added, “Exploiting these terms from the Holocaust, in order to incite and inflame hatred, desecrates the memory of the Holocaust.”

Tamar Afriat | | Leave a Comment on Covid-19 and Harvest

We are year in this covid pandemic (which has felt more like ten years!) and I believe it is important for us to stop for a moment and take a step back. When I look around in the secular society and even among believers, I see much fear and confusion. But when I look at God and focus on what He is doing, I am filled with gratitude and excitement. I will go so far as to say covid has been a blessing, and most of us don’t know it.

A year ago, Gil wrote these words:

“Why would God use a plague to judge the earth? …Trial and tribulation are a tool that God sometimes uses to wake people up, to cause them to seek Him. Looking at the present sufferings in that light, this pandemic can be seen as an expression of God’s grace and love in that He is shaking the very things that may be hindering many from seeking Him. God is more concerned about our eternal destiny with Him rather than keeping us comfortable in our temporary lives here on earth.”

The Covid Harvest at Tiferet Yeshua

While we have experienced many trials and difficulties the past three months here at Tiferet Yeshua, at the same time we have had an unprecedented number of young Israeli seekers, some from religious backgrounds, contacting us and joining us each week in our services. Gil had the opportunity to partner with an outreach ministry here in Israel to teach a seminar on Yeshua’s parables. From that seminar, two young people have been joining our services regularly.

It is such an amazing blessing that God gave us the budget to hire Kosta last year to focus on discipleship: Kosta is busy meeting weekly with new believers for discipleship and communicating with new seekers who are asking for New Testaments and information about Yeshua.

Surprising Testimonies

Kosta shared this testimony about a young man he is discipling through zoom:

While I was praying for E., I felt like I couldn’t continue, like something was blocking me. God put on my heart that E. has an issue with forgiveness. So, I stopped and asked him if there was someone in his life he was not able to forgive. He told me that there was a difficult situation with someone at work, and he had told himself that he would never forgive this person. So, I prayed for E., that God would touch his heart to help him with forgiveness. The next week when we met, he told me, “I can’t believe it! When I went back to work after you prayed for me last week, I saw that guy, and I was actually happy to see him! I can’t understand it. It’s like my heart has totally changed toward him.”

Another young man, B., who reached out to us through our Facebook page, came to faith all on his own through seeking information online about Yeshua. He began reading the New Testament on his own and asked Kosta if there needed to be witnesses for baptism. The reason: he already made the step of to commit his life to the Lord and baptized himself in the Mediterranean.

God is Doing a Quick Work

We have shared about H., a man from a religious background who came to faith at Tiferet Yeshua this last year. H. committed his life to the Lord over the summer and immediately started joining Moti at our weekly Feed Tel Aviv outreach to the homeless. This week I saw H. at the congregation: he was there for a meeting with Gil and Kosta, and he had a young man with him. It turns out that H. witnessed to this young man during Feed Tel Aviv outreach. Apparently this young man has a very difficult life story. During their meeting, H. told him: “I want you to know, whether or not you choose to follow Yeshua, I will be here for you. I will help you in any way that I can.” A nine-month old believer witnessing to others and leading them to the Lord – how many of us could take a lesson from this “babe” in Messiah?

Global Harvest

I am convinced that God is using the Covid crisis to cause people all over the world to seek Him while He yet may be found. The question is: are there workers for the harvest? Yeshua’s words come to us now, almost with urgency:

Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.

~John 4:35

We are praying that that the Bride of Yeshua would look to her Bridegroom who wants to share with her what He is doing because He wants her to partner with Him. Our prayer is that God would send workers to His harvest in every nation of the world.

We want to take this opportunity to thank all of you who support us! Your generous giving is allowing us to have workers who can devote their time to this harvest.

Tamar Afriat | | Leave a Comment on Purim’s Sobering Message

During this last year of historic global shaking, we are pausing to reflect more during the biblical holidays because we understand this important reality: significant biblical events and holidays have an “in-time” component as well as a future, end-time prophetic component. The events described in the book of Esther and the holiday of Purim are no exception.

Purim is rich with lessons and morals to reflect upon, and this year’s Purim is imbued with added significance: exactly one year ago, Purim was the moment that the covid-19 pandemic blasted into Israel, sending the nation into a draconian lockdown. I have felt the somber significance of this date as the starting point for a very challenging year, and I have been asking God to speak to us about what He wants us to learn from this. I believe there is an important lesson here and, ultimately, a message of hope.

The 2020 Purim Effect – the holiday’s problematic side

Looking back over the past year, it is impossible to ignore the fact that Israel’s covid-19 crisis was jump-started by Purim celebrations which turned into mass infection events. At a recent press conference, Prime Minster Netanyahu went so far as to say:

“Last year Purim caused an outbreak that forced us to close the country.”

Since then, we have observed all our holidays in a subdued and even mournful way: each holiday the government ordered everyone to stay home to observe the holiday with only the nuclear family.

Ad lo yada – not knowing the difference between good and evil

Considering that Israel entered the new covid-19 reality on Purim, what could possibly be an “in time” lesson from this moment? It is important to point out the fact that Purim is the one biblical holiday that Jews, both orthodox and secular, observe in an unholy manner. Anyone who has been to a traditional Purim celebration will know that there is lots of food and alcohol, and things can get wild. In orthodox Judaism, the Purim principal of celebrating ad lo yada (until you don’t know), a statement from the Talmud, means you should get inebriated to the point that you don’t know the difference between evil Haman and righteous Mordechai.

In my younger days, I remember vodka shots served at the entrance of an orthodox synagogue in Jerusalem where we were going to hear a traditional reading of the Esther scroll. To be fair, every year rabbis try to reign in excessive Purim revelry and encourage temperance. However, with a green light from the Talmud, reckless abandon reigns even at many religious Purim parties. Purim is a high point for the party culture among secular Israelis who join the holiday revelry with raucous costume parties.

A Reflection Point

As I reflected on what God might want to tell us about the biblical timing of this pandemic with Purim, the principle of ad lo yada –being in a state of not knowing good from evil—struck me. Blindness to sin in the world should not surprise or shock us. What should disturb us is compromise with sin in our own lives. Personally (and for many others) this has been a terribly painful and confusing year, and, in reaction, my flesh has been crying out in frustration, depression, anger, confusion—just wanting to have the world back to the way it was. It has felt like a spiritual boot camp, and God has been showing me things about myself I was ignorant of or making allowances for.

As we approach the one-year Purim anniversary of when covid sent us into lockdown, I feel God in His grace lovingly reminding us to ask Him to search our hearts (Ps. 139:23-24). This year Purim’s dark side (ad lo yada) prompts us to ask ourselves challenging questions: in what ways have we been blind or made allowances for sin in ourselves? In what ways have we been in a spiritual stupor and lost sight of our basic calling to be light to a dark world? In what ways do we look just like the world? These are hard questions I have been asking myself. When it comes to questions like these, I always ask God to do the leading because He does it with love, grace and mercy. And we have the promise that He is faithful to complete the good work that He started in us. (Phil. 1:6)

2021 – Hope for a Purim Reversal (v’nahafoch hu)

One of the central themes of Purim for Jews is what we call in Hebrew v’nahafoch hu which literally means “it is turned upside down”. Purim is a story of dramatic reversals, of events being radically turned around and reordered in a moment by divine intervention, of death turned into life, of sorrow turned into joy. The book of Esther describes the Hebrew month of Adar, the last month in the biblical Hebrew calendar, this way:

 …the month which was turned from sorrow to joy for them,

and from mourning to a holiday.

~Esther 4:22

The fast of Esther (Ta’anit Esther), which we observe the day before Purim, highlights the holiday’s opposites and reversals – from fasting and mourning one day, to extreme joy and celebration the next. While Purim 2020 marked the beginning of Israel’s entrance into the covid-19 nightmare, we have hope that Purim 2021 will be a v’nahafoch hu moment, turning the direction of events to come out of this pandemic with the lessons that God wants us to learn and with the fruit that He wants to produce in us. As we come to the end of the biblical calendar year, we have something to look forward to: a new year and Passover, the holiday of redemption, are waiting for us right around the corner with a promise of hope and a new beginning!

by Tamar Afriat

 

Tamar Afriat | | 7 Comments on Shocking, Humbling, Amazing: a Night with the Homeless in Tel Aviv

One of the best feelings in the world is to be snug in your warm bed on a cold winter night with the sound of the wind howling outside. It is one of those things we tend to take for granted: a clean, warm bed, a hot shower, a warm meal. Recently, I had the occasion to see up close and personal what it looks like not to have a bed, a roof over your head, or warm clothes on a cold winter night, and it was shocking, humbling, and amazing.

This past month our team joined associate pastor Moti Cohen at Feed Tel Aviv, our weekly outreach to the homeless in south Tel Aviv, in order to help out with a special project. We had received a generous donation for our Feed Tel Aviv outreach with which we purchased warm winter gear for the homeless (hats, socks, neck warmers, blankets and high quality sleeping bags). In the cold winter months, being able to stay warm becomes critical for people living on the streets.

After preparing and serving warm meals at the facility, we all grabbed bags of the winter gear and sleeping bags and followed Moti out into the dark streets and alleyways of south Tel Aviv where many homeless spend their nights. At one time, Moti only served food out of the soup kitchen facility. But then he realized that many of the drug addicts are so weak and sick that they cannot walk the several blocks to get to the facility. So, knowing the streets, parks, and alleyways where the drug addicts spend the night, Moti started taking the meals to them. It was to those places we went to hand out the warm winter gear.

It is one thing to serve the homeless out of a bright, clean soup kitchen which is soaked in prayer and worship on a regular basis. It is another thing altogether to go out onto the streets where homeless drug addicts are huddled together to get through the cold night. This area of the old central bus station in Tel Aviv is considered the worst area for homelessness, drugs and prostitution in Israel and is just a couple block away from brand new multi-million dollar high rises and high-end businesses .

For some of us, it was our first time out on the streets with Moti, and it was shocking, humbling, and amazing.

Shocking: seeing people huddling together under makeshift tarps of rags and cardboard boxes, shooting up heroine or smoking “nice guy”, a cheap and horribly addictive street drug—anything to numb the pain of who knows what trauma they have experienced.

Humbling: to serve with some truly amazing people who have a special gift to get on level with the homeless, in the trash, with the rats, and give them love and respect, and to share the love of God with them. Whoever is willing, we connect with drug rehab facilities.

Amazing: Some just wanted prayer, like the man in this picture. It was a powerful moment for all of us.

As much as this ministry is an outreach to the neediest of the needy, the people on whom our society has given up, it is also an essential learning experience for us. When we minister to these precious people, we touch something important in the Lord’s heart : humbling ourselves to be open to and to serve those who are in the most desperate need of His love. That is indeed what He did for us. I imagine that those dark, cold, trashy, rat-infested streets where the homeless live is not a far cry of how the world felt to Yeshua when emptied Himself of His glory to come down to earth to serve and save us.

“I imagine that those dark, cold, trashy, rat-infested streets where the homeless drug addicts are trying to numb their pain in whatever way they can is not a far cry of how the world felt to Yeshua when emptied Himself of His glory to come down to earth to serve and save us.”

We want to thank you for supporting this ministry. Because of your help, we are able to continue this important work of reaching out to the poorest of the poor in our city. Thank you!

 

 

 

 

Tamar Afriat | | 15 Comments on Some are asking: COVID-19 Vaccine and the Mark of the Beast?

On December 20th Israel kickstarted its COVID-19 vaccination campaign and, within two weeks, has vaccinated nearly 2 million people, making it the world leader in vaccinations per capita. Not everyone sees that as a positive statistic. In fact, we have received emails from abroad and calls from worried congregation members raising concerns about the COVID-19 vaccine, that it might even be the “mark of the beast” spoken of in the book of Revelation.

Whether the COVID-19 vaccine is safe and ethical, each person must decide for themselves by careful research and prayerful consideration. Careful research means do not take the word of social media posts just because it is not mainstream media. Check claims, sources, and the credentials of the people making them. Whether the COVID-19 vaccine is a candidate for being the mark of the beast is something we can get to the bottom fairly quickly. But, before addressing biblical information regarding the “mark of the beast”, I think we should take a look at where we are at this unprecedented moment in our lifetimes.

BIRTHPANGS?

If you had asked me a year ago if I thought that end time events might occur during my lifetime, my answer would have been “No”. Today I’m not so sure.

We are in the midst of the greatest global crisis since World War II. The period between the end of World War II and the outbreak of COVID-19 was the longest sustained period of growth and prosperity the world has ever known. The last fifteen years in Israel, a country which has lived through cycles of war and struggle since its founding in 1948, have been its most peaceful and prosperous ever.

Without any warning, this microscopic virus appears, and suddenly the world is on its knees. In addition to the health dangers, the pandemic’s effects on us are multifold: isolation, fear, confusion, depression. Add to that mix many hours spent at home in isolation, looking for answers in the vortex of the internet and social media, and voila`: truth becomes a fluid concept and fear nourishes far-flung ideas.

BIBLICAL TRUTH vs THE INTERNET VERSION (is the COVID-19 vaccine a candidate for the mark of the beast?)

In order to have the mark of the beast (the antichrist), the beast has to be on the scene first, right? The Bible is clear on important issues, and being able to recognize the antichrist is very important. According to Revelation 13, he is a charismatic leader who will

  1. miraculously survive a fatal head-wound which will cause many to worship and fear him. Rev. 13:3-4
  2. be given “authority over every tribe, people, language and nation” 13:7
  3. exercise his authority for 3 1/2 years 13:5
  4. be boastful and blaspheme God, heaven and the host of heaven 13:6
  5. will be given authority to persecute and kill the people of God. 13:7

However, the beast is not the one who makes people take his mark.

The Second Beast – the false prophet

The false prophet, according to Revelation 13:11-18, is the beast’s PR man and more who:

  1. forces people to worship the beast
  2. performs miraculous signs and wonders
  3. gives “life” to an image of the beast and kills those who refuse to worship it
  4. forces all people to take the mark of the beast to be able to “buy and sell”

What will happen to those who take the mark of the beast? Revelation 14:9-11 is abundantly clear: they will be thrown into the lake of fire.

PUTTING THE FACTS TOGETHER

Considering the specific identification that the book of Revelation gives, are there any two characters on the world stage right now exerting that type of influence and power globally? Not by any stretch of the imagination. With such important issues, God would not give us information that is highly symbolic and requires extrapolation, just like prophesies of Messiah’s first coming were specific and literal.

KNOW YOUR GOD AND USE LOGIC

God created us in His image and honored us with the freedom of choice. He is the God of life, but He gives us the freedom to choose between life and death:

I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live (Deuteronomy 30:19)

God would NEVER let people choose death without their knowledge, meaning: you cannot accidentally take the mark of the beast! It will be a choice, a tough choice, but a clear choice, nonetheless. Tricking people into choosing death is what satan does. Not God.

BE ALERT & OF A SOBER MIND 1 Peter 5:8

The events of this last year have proven how quickly and utterly things can change, and what those radical changes and pressures have revealed in society and, more importantly, in the Church, is distressing. In the attempt to grapple with these challenging times, some have fallen down the rabbit hole of trying to figure out who is the wizard behind the curtain pulling the strings on the “new world order”. The Apostle Paul exhorts Timothy to “command certain people not to…devote themselves to myths and endless genealogies” because they “promote controversial speculations rather than advancing God’s work—which is by faith.” (I Timothy 1:3-4)

One of the main “signs of the times” is the deception of believers and the great falling away. (Matthew 24:24-25) Spending more time in His Word and in His presence, being connected to a local body of believers is how to keep from being deceived, not by spending hours on end on the internet trying to figure out the next move of the kingdoms of this age.

Despite some troubling trends that have come to light in the Body of Messiah this past year, I am also filled with great hope because I know that God is showing us, in His great mercy, the things in us that hinder His love. I have also seen many believers clinging to Him and His truth more than ever, despite many challenges. God is preparing the Bride to be able to endure and be light in the darkest hour of history, to be a vessel of love, hope and mercy to a lost and dying world. And that is something to be excited about.

by Tamar Afriat

 

Tamar Afriat | | 11 Comments on Paid for in Blood

There was a man who firmly believed that access to the Word of God was the only way to bring about real personal and societal change, especially for the poor and disenfranchised. Where he lived there were no Bibles available in his native language, and he was willing to risk everything to get them into people’s hands. His name was Jan Hus, and he was burned at the stake in 1415 for translating the Bible in the Czech language. During Jan’s day, Bibles were only available in Latin, Greek and Hebrew and were the monopoly of the tiniest fraction of the population—church clergy and academics. Back then, making Bibles available to non-elites was a bloody business, and many were brutally executed by religious authorities for attempting to translate any part of the Bible. For the next couple hundred years following Jan’s murder, many brave and deeply committed men paid with their lives for attempting to get Bibles into the hands of everyday people in their own language.

“If God spare my life, ere many years I will cause the boy who drives the plow to know more of the Scripture than the pope does.”

~William Tyndale, burned at the stake in 1536 for translating the Bible into English

Why was there such great resistance to the translation of the Bible, beyond the fact of the clergy wanting to retain its hegemony on power? The answer is this: the Word of God is powerful, and when a believer starts reading the Word daily with the aim of getting to know God, the kingdom of darkness trembles.

Knowing God without reading His Word: Impossible

Five hundred years after those first brave men began risking life and limb to get Bibles translated and into the hands of everyone, the majority of people in the world have the Bible available to them. In the West (including Israel), we not only have multiple versions of the Bible in our native language, we have easy and instant (thanks to smartphones) access to it. According to the American Bible Society, the average American household has 3 Bibles.

With such easy access, one might naturally conclude that there would be very high Bible literacy rates. Sadly, the opposite is true. According to a study by LifeWay Research, over 40% of church attenders in the US read their Bibles only occasionally, once or twice a month, and only 45 % say they read their Bibles more than once a week. If the Word of God is our daily spiritual bread, those statistics mean that two thirds of all believers are spiritually starving. Considering the love, devotion and faith it took those men over five-hundred years ago to risk their lives to give everyone the right to access the Bible, it is heart-breaking to realize how few of us make use of that precious right.

Spiritual Malnutrition

As a pastor, it doesn’t take long to notice the effects of spiritual malnutrition from not reading the Word. We make it a habit to ask people who are seeking council for persistent difficulties in their lives whether they regularly read the Word, and we have discovered that a high percentage of them do not. And they tend to have an anemic prayer life as well.

The only way to experience real change emotionally is to grow spiritually. The only way to grow spiritually is getting to know God. The only way to get to know God is spending time in His Word and in His presence through prayer each day. Period. There are no short-cuts in any relationships, and that includes the incredible relationship with God that we are privilidged to have.

Taste and See!

It can be a real challenge finding the time for prayer and meditation on the Word with busy schedules and the noisy distractions in everyday life. As believers we have access to every kind of worship or the latest message from our favorite preachers, and it is easy to put on worship or listen to a good sermon or teaching while cleaning or cooking or driving to work. However, hearing about Him is not the same as spending time with Him. When all we do is “hear about Him” from others, we will not know Him or His voice. Because this one step is so absolutely integral for believers to start growing, maturing and fulfilling their destinies in God, and because it makes us absolutely dangerous for the kingdom of darkness, the devil spends extra time trying to throw distractions at us to keep us from carving out that time each day.

Here’s a little secret: when you sincerely pray God’s will, He always comes through. If you want it with all your heart, and you ask Him for help, and you don’t give up, even when you’ve fallen off the wagon for a few days or a week, He will give you the grace to push through the initial challenge of making His Word and prayer a daily part of your life. When you do, you are in for a great surprise: spiritual hunger increases when you start feeding it on the Word and the sweetness of His presence. Before you know it, you will miss Him if you skip a day, that’s how satisfying His presence is. Soon enough you will discover the wonderful, constant journey onward and upward in Your relationship with the Creator of the Universe!

If you don’t spend time daily with the Lord in prayer and reading His Word, I want to challenge you to take God at His Word, to taste and see how good He is! Then share your experience with us.

by Tamar Afriat

Tamar Afriat | | Leave a Comment on Joel 2: from the Day of Trumpeting to the Feast of Tabernacles

When lining up the end-time events described in the book of Revelation with the description of end time events in the book of Joel, it becomes clear that the first two fall feasts, the Day of Trumpeting and the Day of Atonement mirror the progression of the great and terrible day of the Lord just before His return, when the armies of the antichrist descend upon the land of Israel and surround Jerusalem:

Day of Trumpeting (Joel 2: 1-11)

 Blow the trumpet in Zion;
    sound the alarm on my holy hill.

Let all who live in the land tremble,
    for the day of the Lord is coming.
It is close at hand—
    a day of darkness and gloom,
    a day of clouds and blackness.

~Joel 2:1-2

In the above passage of Joel, the sounding of the trumpet is an alarm to assemble the people together because a horrible and fierce enemy has invaded the Land—it is the “last” Day of Trumpeting. It is also the moment that the Lord Yeshua appears in the sky with the voice of the trumpet and the those who are in the Lord are raptured:

Rapture at the Last Trumpet (Matt. 24:30-31)

Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His [elect from the four winds, from one end of heaven to the other.

~Matt. 24:30-31

Day of Atonement (Joel 2:12-17 )

 Blow the trumpet in Zion,
    declare a holy fast,
    call a sacred assembly.
 Gather the people,
    consecrate the assembly

~Joel 2:16-17

In this passage, the prophet Joel is calling all the people to declare a holy fast, to weep, mourn and cry out to the Lord to save them—a description which sounds like  the Day of Atonement. While this passage clearly speaks about the Day of Atonement, it also calls for a trumpet to be blown in Zion, which makes one think that it might be referring to the Day of Trumpeting since no trumpets blown on the Day of Atonement. Well, yes and no: there are no trumpets blown on the Day of Atonement except for once every fifty years during the Jubilee year:

Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land.  Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. The fiftieth year shall be a jubilee for you.'”

~Leviticus 25:9-11

If the last “Day of Atonement” at the Lord’s return takes place in the Jubilee Year (which we believe it will!) it adds another powerful dimension of prophetic meaning to this “last” Day of Atonement when a trumpet will sound declaring salvation, liberation and restoration.  

All Israel Will Be Saved

Jewish worshippers at the Western Wall during Sukkot (Tabernacles) bearing palm, willow and myrtle branches and citron fruit

 

Joel 2 describes a fierce and mighty army attacking the Land of Israel — the great and terrible day of the Lord. The prophet Zechariah describes the same day when all the nations of the earth are gathered against Judah and Jerusalem: at that critical moment when Israel is surrounded by enemies, God tells the prophet Zechariah:

I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. On that day the weeping in Jerusalem will be as great as the weeping of Hadad Rimmon in the plain of Megiddo. The land will mourn, each clan by itself, with their wives by themselves…

~Zechariah 12:10-12

Here Zechariah describes the moment when Paul’s Romans 11:26 prophetic declaration that all Israel shall be saved comes to pass. Israel will go through terrible tribulation and suffering, but Israel will also be the only nation in the earth that collectively accepts the Messiah and is saved. Joel 2 describes that final moment: “And everyone who calls on the name of the Lord will be saved.”

So, if the Day of Trumpeting marks the Lord’s appearing in the sky and the rapture, and the Day of Atonement marks Israel’s calling a fast and solemn assembly to weep and mourn over “the one they have pierced”, then the Feast of Tabernacles can be none other than Yeshua’s triumphant entry into Jerusalem where He will tabernacle with His people!

by Tamar Afriat

 

Tamar Afriat | | 1 Comment on The Power of Raising up the Tabernacle of David in Israel

Reopening a Spiritual Well

When Israelis come to faith in Yeshua there is something special that happens in connection to worship: an ancient spiritual well is reopened, uniting hearts formed by cultural traditions based in biblical revelation with the Holy Spirit! In Judaism, prayers, blessings and corporate readings of the Word in synagogue services and holiday ceremonies are almost exclusively sung. The reason for this is found in the ancient traditions and commands given to Israel in the Hebrew scriptures (the Old Testament). In fact, most biblical information about worship is found in the Hebrew scriptures.

The Tabernacle of David – A Surprising Revelation

The first biblical revelation of how God wants His people to worship Him was given to King David. Even before the Holy Temple was built in Jerusalem, David had received deep insight about how to come into God’s presence: he appointed Levites to worship regularly in shifts in the tabernacle that he erected for the Ark of the Covenant. As I Chronicles 16:4, 5 describes:

And [David] appointed some of the Levites to minister before the ark of the Lord, to commemorate, to thank, and to praise the Lord God of Israel…with stringed instruments and harps…

The Levites were doing something dangerous! They were entering God’s presence—something which could kill instantaneously if not done properly (I Chronicles 13:9-10)—without the blood of atoning sacrifices. In Solomon’s Temple, only the high priest could enter God’s presence (the Holy of Holies) in a carefully prescribed manner after atoning sin sacrifices were made once a year on the Day of Atonement. So how did David allow the Levites to enter God’s presence without atoning sacrifices? He understood that pure worship from an adoring heart is holy and allows one to enter God’s presence.

Day and Night Worship in The Holy Temple

David passed on God’s commands regarding prayer and worship to his son, Solomon who ultimately employed 4,000 full-time paid musicians and singers to worship the Lord day and night in the Temple. Why so much music and singing? It is one of the primary ways God created us to interact with Him: the Holy Spirit touches the human heart through music in a dynamic way. Even though both the Holy Temples were destroyed, Judaism retained this ancient tradition of approaching God through song in its liturgy. Jewish liturgy, however, is missing the essential ingredient which even rabbis admit departed with the destruction of the Temples: the Shekinah—the manifest presence of God through His Holy Spirit. After two-thousand years it has returned to dwell in temples not made with hands where the incense of worship is rising among the people of Israel again from the alters of adoring hearts.

A new generation of Israelis drawing from an ancient well

Modern Israel is a young country, and the Israeli Body of Messiah is even younger. A generation ago, Messianic Jewish youth might have to travel hours to visit one of the few other families of believers in the Land. Today, there are Messianic communities in nearly every town in Israel, and there is a generation of native Israeli worshipers, filled with the Holy Spirit, who are drawing on deep spiritual wells—their Hebrew traditions and sensibilities of how to come before God and expressing the unique Israeli sound—a blend of middle eastern and western music traditions. In the last ten years, there has been explosion of new Messianic music by talented Israeli worshipers. Considering how small the believing Jewish community in Israel is, it is amazing that there are so many anointed, high caliber worshipers, like Sarah Lieberman, Shilo Ben Hod, Brigitta Vecksler, and Keren Silver, among others, who have the call of God on them to be the repairers of the fallen tabernacle of David in this ancient Land and who are bringing their unique voices and anointing to the international worship community.

Raising up the Tabernacle at Tiferet Yeshua

Ari and Shira Sorko Ram who founded congregation Tiferet Yeshua had the vision to establish anointed worship teams who would raise a standard of Spirit-led worship in Hebrew. The worship leaders at Tiferet Yeshua have also trained in the intercessory worship model pioneered by the International House of Prayer in Kansas City which teaches the discipline of being grounded in the Word of God and develops the confidence to follow the Spirit into prophetic worship—the spontaneous declaring of God’s Word in song. Every service, the Lord meets us and ministers to our hearts in a new way through anointed moments of prophetic worship!